Shloka 60
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
त्वं श्रीस्त्वमीश्वरी त्वं ह्रीस्त्वं बुद्धिर्बोधलक्षणा ।
लज्जा पुष्टिस्तथा तुष्टिस्त्वं शान्तिः क्षान्तिरेव च ॥
tvaṁ śrīs tvam īśvarī tvaṁ hrīs tvaṁ buddhir bodhalakṣaṇā | lajjā puṣṭis tathā tuṣṭis tvaṁ śāntiḥ kṣāntir eva ca ||
أنتِ شري (Śrī) أي الازدهار والبركة؛ وأنتِ السيادة؛ وأنتِ هري (Hrī) أي الحياء الطاهر. أنتِ العقل الذي علامته اليقظة. أنتِ الحشمة (الكفّ الأخلاقي)، والغذاء، والقناعة؛ وأنتِ السلام وكذلك الحِلم والصبر.
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FAQs
Virtues are not merely personal traits but divine endowments; cultivating peace, patience, contentment, and moral restraint is a mode of honoring Devī within oneself and society.
Closest to Vaṁśānucarita in the broad sense of sustaining righteous order (dharma) across human life; presented as theological praise rather than lineage-history.
By locating Devī as buddhi and hrī, the stuti internalizes worship: the ‘temple’ is the psyche, and spiritual growth is refinement of inner śaktis.