Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
स तां रोरुदतीं भार्यां नाभ्यजानात्तु पार्थिवः ।
चिरप्रवाससंतप्तां पुनर्जातामिवाबलाम् ॥
sa tāṃ rorudatīṃ bhāryāṃ nābhyajānāt tu pārthivaḥ | cirapravāsasantaptāṃ punarjātām ivābalām ||
لكن الملك لم يتعرّف إلى زوجته نفسها وهي تبكي—إذ أنهكها طول الفراق، فبدت كأنها امرأة وُلدت لتوّها، أي قد تبدّلت تبدّلاً تامّاً.
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External form is unstable; intense duḥkha can erase social recognition. The verse pushes the listener toward valuing inner dharma over outward status and appearance.
It is narrative ethics embedded in vaṃśa/ākhyāna material—illustrative history rather than cosmological creation cycles.
‘Not recognizing’ mirrors avidyā: under the pressure of saṃsāra, even intimate realities are veiled. ‘Punarjātā’ hints at repeated birth—identity continually reconstituted by karma.