Shloka 110
Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
हा पुत्र ! मित्र ! हा बन्धो ! भ्रातर् वत्स ! प्रियाद्य मे । हा पते ! भगिनि ! मातर्हा मातुल ! पितामह ॥
hā putra! mitra! hā bandho! bhrātar vatsa! priyādya me / hā pate! bhagini! mātar hā mātula! pitāmaha
’واحسرتاه، يا ولدي! يا صديقي! واحسرتاه، يا قريبي! يا أخي! يا طفلي العزيز! يا حبيبي! واحسرتاه، يا زوجي! يا أختي! يا أمي—واحسرتاه! يا عمي! يا جدي!‘
{ "primaryRasa": "karuna", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The litany of relations shows how attachment spans every role; death cuts across all identities. The ethical implication is not cold detachment but a call to live dharmically, knowing separation is inevitable.
Ākhyāna/Upākhyāna: embedded speech to heighten the scene’s teaching impact.
The repeated ‘hā’ is mantra-like lament—mind clinging to names and roles. Esoterically, it points to nāma-rūpa (name-form) dissolving at death, urging the seeker to find the nameless ground of being.