Shloka 22
Adhyaya 70 — The King Confronts the Rakshasa and Restores the Brahmin’s Wife
वयं बुभुक्षितास्तस्य मन्त्रोच्चाटनकर्मणा ।
क्व यामः सर्वयज्ञेषु स ऋत्विग् भवति द्विजः ॥
vayaṃ bubhukṣitās tasya mantroccāṭanakarmaṇā | kva yāmaḥ sarvayajñeṣu sa ṛtvig bhavati dvijaḥ ||
«وبسبب طرده لنا بالمانترا نبقى جياعًا. إلى أين نذهب؟ ففي كلّ يَجْنَةٍ يكون ذلك البراهمن هو الكاهن المُجري للشعيرة (ṛtvij).»
{ "primaryRasa": "raudra", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Where dharma is institutionally strong (the brāhmaṇa serving widely), disruptive forces seek alternative targets. The verse implies the importance of consistent ritual and ethical community networks.
Ancillary dharma-ācāra material inside a story; not a direct pancalakṣaṇa category.
‘Hunger’ indicates craving that cannot feed on sacred order; when denied entry to yajña (inner discipline), it turns to sabotage the supports of that discipline.