Adhyaya 60 — Descriptions of Kimpurusha-varsha, Hari-varsha, Ilavrita (Meru-varsha), Ramyaka, and Hiranyamaya
पद्मप्रभाः पद्मगन्धा जम्बूफलरसाशिनः ।
पद्मपत्रायताक्षास्तु जायन्ते तत्र मानवाः ॥
padma-prabhāḥ padma-gandhā jambū-phala-rasa-āśinaḥ | padma-patrāyatākṣās tu jāyante tatra mānavāḥ ||
هناك يُولَدُ الناسُ بضياءٍ كضياءِ اللوتس وبعطرٍ كعطرِ اللوتس؛ ويقتاتون بعصيرِ ثمرةِ جامبو (Jambū)، وتكونُ أعينُهم طويلةً كبتلاتِ اللوتس.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Lotus imagery conveys purity amid the world. The verse suggests that in a refined realm, qualities of clarity and beauty arise naturally—an aspirational mirror for cultivating sattva through right living.
Cosmography (world-description) in support of sarga/pratisarga: describing how beings differ by region and what sustains them.
The lotus is a classic emblem of awakened consciousness. ‘Lotus-fragrance’ and ‘lotus-eyed’ can be read as markers of inner purity and expanded perception, while jambu-rasa functions as a symbol of subtle nourishment.