Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
मध्ये सारस्वता मत्स्याः शूरसेनाः समाथुराः ।
धर्मारण्याः ज्योतिषिकाः गौरग्रीवा गुडाश्मकाः ॥
madhye sārasvatā matsyāḥ śūrasenāḥ samāthurāḥ | dharmāraṇyā jyotiṣikā gauragrīvā guḍāśmakāḥ ||
وفي الوسط السارَسْوَتَة (Sārasvata)، والماتسْيَة (Matsya)، والشوراسينا (Śūrasena)، وأهل ماثورا (Mathurā). (وكذلك) الدهارمارانيا (Dharmāraṇya)، والجيوتيشيكا (Jyotiṣika)، والغاوراغريفا (Gauragrīva)، والغوداشمكا (Guḍāśmaka).
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By naming ‘central’ peoples, the text implies a cultural-geographic center from which dharma and ritual norms are often imagined to radiate, while still acknowledging a broader inhabited world.
Sthiti—arrangement and description of regions and peoples.
‘Madhya’ can be read symbolically as the heart-region in a cosmic body. Populations placed ‘in the middle’ can represent stabilizing or normative zones within the mandala of Bhārata.