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Shloka 9

Adhyaya 36Madalasa’s Final Counsel and the Renunciation of King Ritadhvaja

जड उवाच इत्युक्त्वा प्रददौ तस्मै सौवर्णं साङ्गुलीयकम् ।

आशिषश्चापि या योग्याः परुषस्य गृहे सतः ॥

jaḍa uvāca ityuktvā pradadau tasmai sauvarṇaṃ sāṅgulīyakam | āśiṣaścāpi yā yogyāḥ paruṣasya gṛhe sataḥ

قال جَḍa: وبعد أن قالت ذلك، ناولته خاتمًا من ذهب. كما منحت Paruṣa بركاتٍ تليق به ما دام مقيمًا في بيته.

jaḍaḥJaḍa (the speaker)
jaḍaḥ:
Karta (कर्ता)
TypeNoun
Rootjaḍa (प्रातिपदिक)
Formपुँल्लिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरणसूचक-अव्यय (quotative particle)
uktvāhaving said
uktvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√vac (धातु)
Formक्त्वान्त-अव्यय (gerund), अर्थ: ‘उक्त्वा’ (having said)
pradadaugave
pradadau:
Kriyā (क्रिया)
TypeVerb
Rootpra√dā (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
tasmaito him
tasmai:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, चतुर्थी-विभक्ति (Dative/4th), एकवचन
sauvarṇamgolden
sauvarṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsauvarṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विशेषण (qualifier)
sa-aṅgulīyakam(a thing) with a ring / along with the ring
sa-aṅgulīyakam:
Karma (कर्म)
TypeNoun
Rootsa (प्रातिपदिक) + aṅgulīyaka (प्रातिपदिक)
Formसह-तत्पुरुष (with- compound): ‘अङ्गुलीयकेन सह’/‘साङ्गुलीयक’ (with a ring); नपुंसकलिङ्ग, द्वितीया, एकवचन
āśiṣaḥblessings
āśiṣaḥ:
Karta (कर्ता)
TypeNoun
Rootāśis (प्रातिपदिक)
Formस्त्रीलिङ्ग (आशिष्), प्रथमा-विभक्ति (Nominative/1st), बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-कारक (particle: also/even)
yāḥwhich
yāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyad (सर्वनाम-प्रातिपदिक)
Formसम्बन्ध-सर्वनाम (relative pronoun), स्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (of āśiṣaḥ)
yogyāḥappropriate
yogyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyogya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण
paruṣasyaof Paruṣa
paruṣasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootparuṣa (प्रातिपदिक)
Formपुँल्लिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
gṛhein the house
gṛhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
sataḥwhile (he) was (there) / being
sataḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Rootsat (कृदन्त-प्रातिपदिक)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (present participle) ‘सत्’ from √as; पुँल्लिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन; ‘being/while being’ → ‘while (he) was’
Jaḍa (narrator within the story)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Transmission of counselBlessings (āśīrvāda)Householder phase vs. renunciationNarrative framing

FAQs

Even while advocating detachment, the tradition recognizes contextual appropriateness (yogyā āśiṣaḥ): blessings and duties are tailored to one’s station and stage.

Vaṃśānucarita: narrative of royal lineage and conduct, with embedded instruction and ritual-social norms.

Gold symbolizes value and incorruptibility; the ‘golden ring’ becomes a portable talisman of discernment (viveka) amid worldly flux.