Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
मृदम्बुभस्मना तात ! प्रोक्षितव्यं विशुद्धये ।
औदुम्बराणामम्लेन क्षारेण त्रपुसीसयोः ॥
mṛd-ambu-bhasmanā tāta prokṣitavyaṃ viśuddhaye /
audumbarāṇām amlenā kṣāreṇa trapu-sīsayoḥ //
وبالطين والماء والرماد ينبغي أن يُرشَّ (الشيء/المكان) للتطهير، يا حبيبي/يا عزيزتي. وأما خشب الأُدومبارا (شجرة التين) فتطهيره بما هو حامض؛ وأما القصدير والرصاص فتطهيرهما بمادة قلوية.
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Purification employs appropriate means (yathā-dravya): the method must fit the substance—an ethic of precision and responsibility rather than mere formality.
Ācāra/dharma; not pancalakṣaṇa.
Clay-water-ash represent the threefold balancing of heaviness (mṛd), flow (ambu), and transformative residue (bhasma)—a symbolic triad for stabilizing, cleansing, and neutralizing.