Adhyaya 34 — Madālāsā’s Instruction on Sadācāra (Householder Conduct, Purity, and Daily Rites)
इति श्रीमार्कण्डेयपुराणे काम्यश्राद्धफलाकथनं नाम त्रयस्त्रिंशोऽध्यायः । चतुस्त्रिंशोऽध्यायः । मदालसोवाच एवम् पुत्र ! गृहस्थेन देवताः पितरस्तथा । संपूज्या हव्यकव्याभ्यामन्नेनातिथिबान्धवाः ॥
iti śrīmārkaṇḍeyapurāṇe kāmyaśrāddhaphalakathanaṃ nāma trayastriṃśo 'dhyāyaḥ | catuṣtriṃśo 'dhyāyaḥ | madālasovāca evam putra | gṛhasthena devatāḥ pitaras tathā | saṃpūjyā havyakavyābhyām annenātithibāndhavāḥ ||
وهكذا ينتهي الفصل الثالث والثلاثون المسمّى «بيان ثمار الشرادها ذات الغاية (kāmya-śrāddha)». والآن يبدأ الفصل الرابع والثلاثون. قالت مادالاسا: «إذن يا بُنيّ: ينبغي لربّ البيت أن يكرّم الآلهة على الوجه اللائق، وكذلك الأسلاف، بتقديم القرابين المخصّصة للآلهة (havis) وللآباء/الأسلاف (kavya)؛ وبالطعام يكرّم الضيوف وذوي القربى».
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Householder life is sanctified by reciprocity: one sustains gods (through havis), ancestors (through kavya), and society (through feeding guests/kin). Dharma is portrayed as relational maintenance, not private piety alone.
Ācāra/Dharma instruction; not a pancalakṣaṇa segment proper, but a normative layer commonly embedded in Purāṇic discourse.
Havya and kavya represent two ‘streams’ of obligation—upward (to devas) and backward (to pitṛs). Balancing both is a symbolic balancing of future aspiration and ancestral continuity.