Adhyaya 28 — Alarka Inquires into Varna and Ashrama Dharma; Madalasa Defines the Fourfold Duties
एष धर्मो गृहस्थस्य ऋतावभिगमस्तथा ।
पञ्चयज्ञविधानन्तु यथाशक्त्या न हापयेत् ॥
eṣa dharmo gṛhasthasya ṛtāv abhigamas tathā /
pañcayajñavidhānaṃ tu yathāśaktyā na hāpayet //
هذا هو دَرْمَةُ ربّ البيت: وفيه أيضًا مقاربة الزوجة في الموسم اللائق. ولا ينبغي إهمال مراعاة القرابين الخمسة المقرّرة (pañca-yajña) بقدر الاستطاعة.
{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Household life is not merely economic; it is ritually and ethically structured. The pañca-yajñas institutionalize gratitude and responsibility, while ‘ṛtāv abhigama’ frames sexuality within dharma and progeny-oriented order.
Ācāra-dharma material embedded in Purāṇic teaching; supports societal continuity that Purāṇas often assume as the ground for vaṃśa/vaṃśānucarita narratives.
The five yajñas can be read as five directions of offering: upward (deva), backward (pitṛ), outward (bhūta), inward-social (manuṣya/atithi), and inward-transcendent (brahma/adhyāya).