Shloka 6
Adhyaya 16 — The Son’s Counsel on Renunciation and the Anasuya–Mandavya Episode: The Suspension of Sunrise and the Power of Pativrata
ततः प्राप्स्यति तं योगं दुःशसंयोगभेषजम् ।
मुक्तिहेतुमनौपम्यमनाक्ख्येयमसङ्गिनम् ।
यत्संयोगान्न ते योगो भूयो भूतैर्भविष्यति ॥
tataḥ prāpsyati taṃ yogaṃ duḥ-śa-saṃyoga-bheṣajam |
mukti-hetum anaupamyam anākhyeyam asaṅginam |
yat-saṃyogān na te yogo bhūyo bhūtair bhaviṣyati ||
«حينئذٍ ستنال تلك اليوغا—دواءً للاقتران عسير الاحتمال (بالألم). وهي سبب التحرّر: لا نظير لها، لا تُوصَف، وغير متعلّقة. وببلوغها لن يكون لك بعد ذلك أي “يوغا” (ارتباط) مع الكائنات المتجسّدة (أي لن تعود إلى الولادة)».
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FAQs
Suffering is traced to ‘saṃyoga’—mis-connection or entanglement; the cure is a yoga that culminates in non-attachment, ending the conditions for rebirth.
Didactic mokṣa-śāstra embedded in a Purāṇa; not a pañcalakṣaṇa item, but a common Purāṇic function: teaching liberation-oriented dharma.
The verse plays on ‘yoga’ as ‘connection’: the true yoga dissolves false connections; once established in the unattached reality, there is no further binding association with the realm of bhūtas (embodiment).