Shloka 46
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पुत्र उवाच शृणु तात यथा तत्त्वमनुभूतं मयासकृत् ।
संसारचक्रमजरं स्थितिर्यस्य न विद्यते ॥
putra uvāca śṛṇu tāta yathā tattvam anubhūtaṃ mayāsakṛt | saṃsāracakram ajaraṃ sthitir yasya na vidyate ||
قال الابن: «اسمعْ يا أبي الحبيب الحقيقةَ التي اختبرتها مرارًا: إنَّ عجلةَ السَّمسارة لا تشيخ، وليس لها حالٌ ثابتٌ تُقيم فيه».
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Bondage persists due to the ceaseless, unstable nature of conditioned life; insight begins by seeing that there is no lasting ‘resting place’ within saṃsāra.
Upadeśa (liberation-oriented teaching) embedded in narrative; not a sarga/manvantara unit.
Calling the cycle ‘ajara’ indicates that time itself does not ‘wear out’ saṃsāra; only knowledge (jñāna) and dispassion (vairāgya) break the wheel.