Shloka 45
Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
पक्षिण ऊचुः पिता प्राह ततः पुत्रं श्रद्धधत् तस्य तद्वचः ।
भवता यद्वयं पृष्टाः संसारग्रहणाश्रयम् ॥
pakṣiṇa ūcuḥ pitā prāha tataḥ putraṃ śraddadhat tasya tadvacaḥ | bhavatā yad vayaṃ pṛṣṭāḥ saṃsāragrahaṇāśrayam ||
قالت الطيور: ثم إنّ الأب تكلّم مع الابن، واثقًا بكلامه. (وقال:) «وبما أنّك سألتنا عن الأساس الذي يفضي إلى التعلّق/التشابك في السَّمسارة…»
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Right inquiry begins with trust (śraddhā) and a clear question about causes of bondage; the Purāṇa models how to seek teaching through layered narration.
Not pancalakṣaṇa proper; it is kathā-bandha (narrative linkage) enabling dharma-upadeśa.
Bird-narrators symbolize a higher vantage (detachment) from which saṃsāra can be analyzed; the ‘basis of grasping’ hints at avidyā and vāsanā as the hidden supports.