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Shloka 18

विदुर-धृतराष्ट्रसंवादः

Vidura–Dhṛtarāṣṭra Dialogue on Rajadharma and Restitution

सोऊहं त्यक्तो धृतराष्ट्रेण राज्ञा प्रशासितुं त्वामुपयातो नरेन्द्र । तद्‌ वै सर्व यन्मयोक्त सभायां तद्‌ धार्यतां यत्‌ प्रवक्ष्यामि भूय:,नरेन्द्र! इस प्रकार राजा धृतराष्ट्रने मुझे त्याग दिया है; अतः मैं तुम्हें उपदेश देनेके लिये आया हूँ। मैंने सभामें जो कुछ कहा था और पुन: इस समय जो कुछ कह रहा हूँ, वह सब तुम धारण करो

so 'haṃ tyakto dhṛtarāṣṭreṇa rājñā praśāsituṃ tvām upayāto narendra | tad vai sarvaṃ yan mayoktaṃ sabhāyāṃ tad dhāryatāṃ yat pravakṣyāmi bhūyaḥ ||

«لقد نبذني الملك دِهْرِتَرَاشْتْرَة؛ فلذلك جئتُ إليك، يا سيّد الرجال، لأُسدي لك النصح وأهديك السبيل. كلُّ ما قلته من قبل في مجلس الملك—وكلُّ ما سأقوله الآن من جديد—فليثبت كلُّه راسخًا في قلبك».

{"so 'ham (saḥ aham)"'I (that very person)', 'tyaktaḥ': 'abandoned, rejected, cast off', 'dhṛtarāṣṭreṇa': 'by Dhṛtarāṣṭra', 'rājñā': 'by the king', 'praśāsitum': 'to instruct, to govern/discipline, to guide', 'tvām': 'you', 'upayātaḥ': 'has come, has approached', 'narendra': 'O king
{"so 'ham (saḥ aham)":
lord of men', 'tad vai''therefore indeed
lord of men', 'tad vai':
that indeed', 'sarvam''all, everything', 'yat': 'whatever', 'mayā uktam (mayoktam)': 'spoken by me', 'sabhāyām': 'in the assembly, in the court', 'dhāryatām': 'let it be held/retained (in mind)
that indeed', 'sarvam':
let it be borne', 'pravakṣyāmi''I will declare, I will speak', 'bhūyaḥ': 'again, further, once more'}
let it be borne', 'pravakṣyāmi':

विदुर उवाच

V
Vidura
D
Dhṛtarāṣṭra
N
Narendra (the addressed king, i.e., Yudhiṣṭhira in context)
S
Sabhā (royal assembly/court)

Educational Q&A

Vidura emphasizes disciplined receptivity to righteous counsel: a king should retain and act upon ethical guidance, whether given publicly in the court or repeated privately, because dharma-based instruction is meant to steady governance and personal conduct.

After being disregarded by Dhṛtarāṣṭra, Vidura approaches the addressed king (contextually Yudhiṣṭhira) in the forest-exile setting, stating that he has come specifically to instruct him and urging him to remember both Vidura’s earlier courtly warnings and his present renewed counsel.