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Shloka 8

Divākara-prasāda and the Establishment of Akṣaya-anna

Sūrya’s Favor and Inexhaustible Provision

यशो न नश्येज्ज्ञातिभेदश्न न स्याद्‌ धर्मो न स्यान्नैव चैवं कृते त्वाम्‌ । एतत्‌ कार्य तव सर्वप्रधानं तेषां तुष्टि: शकुनेश्चावमान:,ऐसा कर लेनेपर आपके यशका नाश नहीं होगा, भाइयोंमें फ़ूट नहीं होगी और आपको धर्मकी भी प्राप्ति होगी। आपके लिये सबसे प्रमुख कार्य यह है कि पाण्डवोंको संतुष्ट करें और शकुनिका तिरस्कार करें

yaśo na naśyej jñātibhedaś ca na syād dharmo na syān naiva caivaṁ kṛte tvām | etat kāryaṁ tava sarvapradhānaṁ teṣāṁ tuṣṭiḥ śakuneś cāvamānaḥ ||

«إنْ عملَ الملكُ على هذا النحو فلن تُنقَصَ شهرتُه، ولن يقع شقاقٌ بين ذوي القربى، وسيبقى سلوكه موافقًا للدَّرما. لذلك فأعظمُ واجبٍ بين يديه أن يُرضيَ الباندڤا، وأن يرفضَ تأثيرَ شَكوني المُفرِّق—فيختار المصالحةَ والاستقامةَ بدلَ المكيدة.»

{'yaśas''fame, good repute, honor', 'na naśyet': 'should not perish
{'yaśas':
would not be destroyed', 'jñāti''kinsman, relative', 'bheda': 'split, division, rupture', 'na syāt': 'would not occur
would not be destroyed', 'jñāti':
should not be', 'dharma''righteousness, moral law, rightful conduct', 'evaṁ kṛte': 'when done thus
should not be', 'dharma':
if this is carried out', 'tvām (tvayā)''by you
if this is carried out', 'tvām (tvayā)':
in your case (addressing the king)', 'etat''this (course of action)', 'kāryam': 'what must be done
in your case (addressing the king)', 'etat':
necessary act', 'tava''your', 'sarva-pradhānam': 'most important of all
necessary act', 'tava':
paramount', 'teṣām''of them (the Pāṇḍavas)', 'tuṣṭiḥ': 'satisfaction, appeasement, contentment', 'śakuneḥ': 'of Śakuni', 'avamānaḥ': 'disrespect, rejection, humiliation
paramount', 'teṣām':

विदुर उवाच

V
Vidura
P
Pāṇḍavas
Ś
Śakuni

Educational Q&A

Vidura teaches that a ruler preserves honor and dharma by preventing division among relatives: prioritize reconciliation with the rightful parties (the Pāṇḍavas) and reject the counsel that fuels conflict (Śakuni’s intrigue).

Vidura is giving political-moral counsel to the king, warning that policies driven by Śakuni’s manipulations will fracture the family; he urges a course that keeps fame intact, avoids kinship-splitting, and upholds dharma by satisfying the Pāṇḍavas.