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Shloka 20

Dhanañjaya-viraha-śoka and the Resolve to Enter Gandhamādana (धनंजय-विरह-शोकः गन्धमादन-प्रवेश-संकल्पश्च)

संकर्षणं महावीर्य त्वां च भीमापराजितम्‌ । अनुयात: स्ववीर्येण वासुदेवं च शत्रुहा,भीमसेन! शत्रुनाशक अर्जुन अपने पराक्रमसे महाबली बलरामकी, तुझ अपराजित वीरकी और वसुदेवनन्दन भगवान्‌ श्रीकृष्णकी समानता कर सकता है

saṅkarṣaṇaṃ mahāvīrya tvāṃ ca bhīmāparājitam | anuyātaḥ svavīryeṇa vāsudevaṃ ca śatruhā, bhīmasena |

قال يودهيشثيرا: «يا بهيماسينا، يا قاتل الأعداء! إن أرجونا، معتمدًا على بأسه هو، يستطيع أن يضاهي في القوة سنكرشنه (بالاراما) العظيمَ القدرة، ويضاهيَك—أيها البطل الذي لا يُقهر—ويُضاهي فاسوديفا (شري كريشنا) أيضًا.»

संकर्षणम्Sankarshana (Balarama)
संकर्षणम्:
Karma
TypeNoun
Rootसंकर्षण
FormMasculine, Accusative, Singular
महावीर्यO mighty-in-valour one
महावीर्य:
TypeAdjective
Rootमहावीर्य
FormMasculine, Vocative, Singular
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, Accusative, Singular
and
:
TypeIndeclinable
Root
भीमO Bhima
भीम:
TypeNoun
Rootभीम
FormMasculine, Vocative, Singular
अपराजितम्unconquered; undefeated
अपराजितम्:
Karma
TypeAdjective
Rootअपराजित
FormMasculine, Accusative, Singular
अनुयातःhaving followed; having accompanied
अनुयातः:
Karta
TypeVerb
Rootअनु-या
FormPerfective participle (past), —, Singular, Masculine, Nominative
स्ववीर्येणby his own prowess
स्ववीर्येण:
Karana
TypeNoun
Rootस्व-वीर्य
FormNeuter, Instrumental, Singular
वासुदेवम्Vasudeva (Krishna)
वासुदेवम्:
Karma
TypeNoun
Rootवासुदेव
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
शत्रुहाslayer of enemies
शत्रुहा:
Karta
TypeNoun
Rootशत्रुहन्
FormMasculine, Nominative, Singular
भीमसेनO Bhimasena
भीमसेन:
TypeNoun
Rootभीमसेन
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīmasena (Bhīma)
A
Arjuna
S
Saṅkarṣaṇa (Balarāma)
V
Vāsudeva (Śrī Kṛṣṇa)

Educational Q&A

True strength is not only physical power but reliable, disciplined valor used in support of dharma; Yudhiṣṭhira underscores that Arjuna’s self-reliant prowess makes him as dependable as the greatest champions.

Yudhiṣṭhira addresses Bhīma and praises Arjuna’s capability, stating that Arjuna—through his own might—can stand equal to Balarāma, Bhīma, and Kṛṣṇa, thereby strengthening morale and affirming the Pandavas’ protective strength.