Shloka 62

हंस–साध्यसंवादः, वाक्-निग्रहः, महाकुल-लक्षणम्, शान्ति-उपायः

Hamsa–Sādhya Dialogue; Restraint of Speech; Marks of Noble Lineage; Means to Peace

Devanagari script

एवमेव कुले जाता: पावकोपमतेजस: । क्षमावन्तो निराकारा: काष्ठेडग्निरिव शेरते

Transliteration

evam eva kule jātāḥ pāvakopama-tejasaḥ | kṣamāvanto nirākārāḥ kāṣṭhe 'gnir iva śerate ||

Translation

وكذلك، وُلد الباندافا في سلالةٍ نبيلة، وهم متلألئون كالنار، غير أنهم صبورون، متواضعون في الظاهر. بلا تكلّف ولا اضطراب، يرقدون مستترين كنارٍ كامنة في الخشب، يحجبون قوتهم ونفوذهم حتى يدعوهم الزمان إلى الظهور.

Word by Word

• एवम्: thus, in this manner
• Type: Indeclinable
• Root: एवम्

• एव: indeed, just
• Type: Indeclinable
• Root: एव

• कुले: in the family
• कुले: Adhikarana
• Type: Noun
• Root: कुल
• Form: neuter, locative, singular

• जाताः: born, arisen
• जाताः: Karta
• Type: Adjective
• Root: जात
• Form: masculine, nominative, plural

• पावक-उपम-तेजसः: having fire-like splendor
• पावक-उपम-तेजसः: Karta
• Type: Adjective
• Root: पावकोपमतेजस्
• Form: masculine, nominative, plural

• क्षमावन्तः: patient, forbearing
• क्षमावन्तः: Karta
• Type: Adjective
• Root: क्षमावत्
• Form: masculine, nominative, plural

• निराकाराः: without outward manifestation; unassuming
• निराकाराः: Karta
• Type: Adjective
• Root: निराकार
• Form: masculine, nominative, plural

• काष्ठे: in the wood
• काष्ठे: Adhikarana
• Type: Noun
• Root: काष्ठ
• Form: neuter, locative, singular

• अग्निः: fire
• अग्निः: Karta
• Type: Noun
• Root: अग्नि
• Form: masculine, nominative, singular

• इव: like, as
• Type: Indeclinable
• Root: इव

• शेरते: they lie, remain (hidden/quiet)
• Type: Verb
• Root: शी (शे)
• Form: present, third, plural, ātmanepada

Speaker

विदुर उवाच

Characters & Entities

• Vidura
• Pāṇḍavas
• Agni (fire)
• Kāṣṭha (wood)

Educational Q&A

What is the core teaching?

True strength can be restrained and concealed: the virtuous may endure injustice with patience, remaining outwardly calm, yet retaining inner power that will manifest when dharma requires.

What is happening in the narrative?

Vidura is characterizing the Pāṇḍavas during the tense pre-war negotiations: though they appear quiet and unprovocative, their inherent brilliance and capability are present like fire latent in wood.