Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
यत् फल ब्राह्मणस्येह मोक्षार्थश्ष॒ यदात्मक: । तस्मिन् वै वर्तसे ब्रह्मन् किमन्यत् परिपृच्छसि
yat phalaṁ brāhmaṇasyeha mokṣārthaś ca yadātmakaḥ | tasmin vai vartase brahman kim anyat paripṛcchasi brahma ||
قال جانَكا: «أيها البراهمن! إن الثمرة التي ينالها البراهمن في هذا العالم، وإن طبيعة التحرّر (الموكشا) التي تُطلب لأجل الخلاص—ففي ذلك كله أنت قائم. فماذا بعدُ تريد أن تسأل؟»
जनक उवाच
Janaka affirms that the addressee is already established in the very attainment promised by true Brahminhood and in the essence of liberation; therefore further questioning is unnecessary—realization matters more than inquiry.
In a dialogue on liberation in the Śānti Parva, King Janaka addresses a Brahmin interlocutor, praising his established state in mokṣa-oriented wisdom and asking why he seeks further questions.