Shloka 50
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
अहं त्वामनुपश्यामि ये चाप्यन्ये मनीषिण: । आस्थितं परमं मार्गमक्षयं तमनामयम्,मैं तथा दूसरे मनीषी पुरुष भी आपको अक्षय एवं अनामय परम मार्ग (मोक्ष) में स्थित मानते हैं
ahaṃ tvām anupaśyāmi ye cāpy anye manīṣiṇaḥ | āsthitaṃ paramaṃ mārgam akṣayaṃ tam anāmayam ||
قال جانَكا: «إني أراك بوضوح—وكذلك يرى غيري من الحكماء—مستقرًّا على الطريق الأسمى: طريقًا لا يفنى ولا تعتريه آفة، وهو السبيل المؤدي إلى الموكشا، التحرّر.»
जनक उवाच
Educational Q&A
Recognition of spiritual attainment: the truly wise are known by their steady establishment in the highest path—mokṣa—described as imperishable (akṣaya) and free from affliction (anāmaya).
King Janaka addresses a revered interlocutor and affirms, based on his own discernment and the consensus of other sages, that this person abides in the supreme liberating path.