अव्यक्त–पुरुष–विवेकः (Discrimination of Avyakta/Prakṛti and Puruṣa) — Yājñavalkya’s Anvīkṣikī to Viśvāvasu
सम्यग्दर्शनमेतावद् भाषितं तव तत्त्वतः । एवमेतद् विजानन्त: साम्यतां प्रति यान्त्युत
samyagdarśanam etāvad bhāṣitaṁ tava tattvataḥ | evam etad vijānantaḥ sāmyatāṁ prati yānty uta ||
قال فاسيشثا: «إلى هذا الحدّ شرحتُ لك، على وفق الحقيقة، مذهب الرؤية القويمة (بصيرة السانكيا). والذين يدركونه على هذا النحو بعينه يمضون حقًّا نحو السكينة المتوازنة، فينالون سلام براهمان».
वसिष्ठ उवाच
Vasiṣṭha concludes that true liberation-oriented wisdom is “right vision” (samyagdarśana): a clear, reality-based understanding that culminates in sāmyatā (equanimity). Such equanimity is presented as the gateway to peace and realization of Brahman.
In the Śānti Parva’s instructional setting, Vasiṣṭha is finishing an exposition of Sāṅkhya-like discernment. He summarizes that he has taught the doctrine accurately, and affirms the result: those who grasp it properly advance toward equanimity and the tranquil state identified with Brahman.