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Shloka 15

भगुतुज़े च रामेण दृषद्धत्यां च शम्भुना । अश्रौषीरसितस्यापि महर्षेरञ्जनं प्रति

bhṛgutunge ca rāmeṇa dṛṣadvatyāṁ ca śambhunā | aśrauṣīr asitasyāpi maharṣer añjanaṁ prati ||

يُذكِّر فيدورا دِهرتراشترا: «على جبل بهريغوتونغا تلقيتَ التعليم من راما (باراشوراما)، وعلى ضفة الدِرِشادڤتي وعظك شَمبهو (شِڤا)، وعند أَنْجَنا سمعتَ أيضًا إرشاد الحكيم العظيم أَسيتا». ومغزى ذلك توبيخٌ صريح: مع كثرة ما أُتيح لك من تعلّم الدارما وفنّ الحكم الرشيد على أيدي أرفع المعلّمين، ما زلتَ لا تعمل ببصيرةٍ وعدل.

भृगुतुङ्गेon (the mountain) Bhṛgutunga
भृगुतुङ्गे:
Adhikarana
TypeNoun
Rootभृगुतुङ्ग
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
रामेणby Rāma (Paraśurāma)
रामेण:
Karana
TypeNoun
Rootराम
FormMasculine, Instrumental, Singular
दृषद्वत्याम्on the (bank of the) Dṛṣadvatī (river)
दृषद्वत्याम्:
Adhikarana
TypeNoun
Rootदृषद्वती
FormFeminine, Locative, Singular
and
:
TypeIndeclinable
Root
शम्भुनाby Śambhu (Śiva)
शम्भुना:
Karana
TypeNoun
Rootशम्भु
FormMasculine, Instrumental, Singular
अश्रौषीःyou heard
अश्रौषीः:
TypeVerb
Rootश्रु
FormAorist (luṅ), 2, Singular, Parasmaipada
असितस्यof Asita
असितस्य:
TypeNoun
Rootअसित
FormMasculine, Genitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
महर्षेःof the great sage
महर्षेः:
TypeNoun
Rootमहर्षि
FormMasculine, Genitive, Singular
अञ्जनम्Añjana (mountain/place-name)
अञ्जनम्:
Karma
TypeNoun
Rootअञ्जन
FormNeuter, Accusative, Singular
प्रतिtowards/at
प्रति:
TypeIndeclinable
Rootप्रति

विदुर उवाच

V
Vidura
D
Dhṛtarāṣṭra
R
Rāma (Paraśurāma)
Ś
Śambhu (Śiva)
M
Maharṣi Asita
B
Bhṛgutunga (mountain)
D
Dṛṣadvatī (river)
A
Añjana (mountain/region)

Educational Q&A

Repeated exposure to dharma-teaching increases responsibility: when a ruler has heard counsel from exalted sages and deities, failure to act justly is not ignorance but culpable neglect. Vidura uses this to press Dhṛtarāṣṭra toward ethical governance and restraint.

In Vidura’s admonition to Dhṛtarāṣṭra, he lists earlier occasions when Dhṛtarāṣṭra received instruction from eminent figures (Paraśurāma, Śiva, and the seer Asita) at sacred locations, implying that Dhṛtarāṣṭra cannot excuse present wrongdoing as lack of guidance.