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Shloka 38

तज्जग्राह पिता मह्य[ुमब्रवीच्चैव स प्रभु: । त्वं वधिष्यसि सर्वाणि शस्त्रवर्षाण्यनेकश:,“तदनन्तर मेरे पिताने वह अस्त्र ग्रहण किया और उन पूज्य पिताने मुझे उसका उपदेश किया। (पिताको अस्त्र देते समय भगवानने यह भी कहा था--) “ब्रह्मन्‌! तुम संग्राममें इस अस्त्रके द्वारा सम्पूर्ण शस्त्र-वर्षाओंको बारंबार नष्ट करोगे और स्वयं भी तेजसे प्रकाशित होते रहोगे।' ऐसा कहकर भगवान्‌ नारायण अपने दिव्य धामको चले गये

tad jagrāha pitā mahyam abravīc caiva sa prabhuḥ | tvaṁ vadhiṣyasi sarvāṇi śastravarṣāṇy anekaśaḥ ||

قال سنجيا: تلقّى أبي ذلك السلاح الإلهي، ثم علّمني إياه ذلك الوالد الموقَّر. وأعلن الربّ: «أيها البراهمن، بهذا السلاح ستُبيد مرارًا في ساحة القتال كلَّ وابلٍ من المقاذيف والأسلحة.»

तत्that (weapon/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
जग्राहtook, seized
जग्राह:
Karta
TypeVerb
Rootग्रह्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
महिto me
महि:
Sampradana
TypePronoun
Rootअहम्
Form—, Dative, Singular
उवाचsaid, spoke
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
प्रभुःthe lord, master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
वधिष्यसिyou will destroy/kill
वधिष्यसि:
TypeVerb
Rootवध्
FormSimple Future (Luṭ), 2nd, Singular, Parasmaipada
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
शस्त्रवर्षाणिshowers of weapons
शस्त्रवर्षाणि:
Karma
TypeNoun
Rootशस्त्रवर्ष
FormNeuter, Accusative, Plural
अनेकशःmany times, repeatedly
अनेकशः:
TypeIndeclinable
Rootअनेकशस्

संजय उवाच

S
Sañjaya
S
Sañjaya's father (Gavalgana)
P
Prabhu (the Lord; in the surrounding narration identified with Nārāyaṇa)
A
astra (divine weapon)
Ś
śastra-varṣa (weapon-showers/volleys)

Educational Q&A

Power and specialized knowledge (astra-vidyā) are to be used with purpose and restraint: the boon is framed as a defensive-corrective capacity—neutralizing repeated volleys of weapons—rather than as license for unchecked destruction.

Sañjaya reports that his father received a divine weapon and taught it to him; the Lord prophesies that Sañjaya will, through this weapon, repeatedly destroy enemy missile-showers in battle, indicating divine sanction and preparedness amid escalating warfare.