धृतराष्ट उवाच दैवेनोपहता यूय॑ स्वबुद्धया केशवस्य च । गता हि वासवी हत्वा तृणभूतं घटोत्कचम्,धृतराष्ट्र बोले--संजय! निश्चय ही तुमलोग दैवके द्वारा मारे गये थे। श्रीकृष्णकी अपनी बुद्धिसे वह इन्द्रकी शक्ति तिनकेके समान घटोत्कचका वध करके चली गयी
dhṛtarāṣṭra uvāca | daivenopahatā yūyaṁ svabuddhyā keśavasya ca | gatā hi vāsavī hatvā tṛṇabhūtaṁ ghaṭotkacam ||
قال دِهْرِتَرَاشْتْرَة: «يا سَنْجَيَا، لقد ضُرِبْتُم حقًّا بالقَدَر—وكذلك بحيلة كِيشَفَا نفسه. فإن سلاح إندرا الإلهي، بعد أن قتل غَطُوتْكَچَا وقد جُعِل كأنه نصلُ عشبٍ لا يُعتدّ به، قد استُنفِد الآن ومضى».
धृतराष्ट उवाच
The verse highlights the Mahābhārata’s tension between daiva (fate) and puruṣakāra (human agency): outcomes in war are seen as shaped both by destiny and by deliberate, ethically charged strategy—here attributed to Kṛṣṇa’s intelligence in ensuring a decisive divine weapon is expended.
Dhṛtarāṣṭra tells Sañjaya that the opposing side has been ‘struck by fate’ and by Kṛṣṇa’s planning, because Indra’s Vāsavī-śakti has been used up after killing Ghaṭotkaca; the implication is that a major threat has been removed and a unique weapon has been expended.