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Shloka 98

Sātyaki-praveśaḥ and Duryodhana-saṃnipātaḥ

Sātyaki’s passage and Duryodhana’s mass engagement

इति श्रीमहा भारते द्रोणपर्वणि जयद्रथवधपर्वणि द्रोणसात्यकियुद्धे अष्टनवतितमो< ध्याय:,इस प्रकार श्रीमहाभारत द्रोणपर्वके अन्तर्गत जयद्रथवधपर्वमें द्रोण और सात्यकिका युद्धविषयक जअद्ठानबेवाँ अध्याय पूरा हुआ

iti śrīmahābhārate droṇaparvaṇi jayadrathavadhaparvaṇi droṇasātyakiyuddhe aṣṭanavatitamo 'dhyāyaḥ | iti prakāraṃ śrīmahābhārata droṇaparvake antargata jayadrathavadhaparvameṃ droṇa aura sātyakikā yuddhaviṣayaka aṭhānavāṃ adhyāya pūrā huā |

قال سنجيا: هكذا، في «المهابهارتا» الموقَّرة، ضمن «دروṇa پرفا»، وفي مقطع قتل جايدَرَثا، ينتهي الفصل الثامن والتسعون، واصفًا قتال دروṇa وساتْيَكي. وبهذا يُختَتم الفصل 98 من «دروṇa پرفا» تحت حادثة «جايدَرَثا-ڤَذَ» المتعلّقة بنزال دروṇa وساتْيَكي. إن هذه الخاتمة تُؤطِّر سرد الحرب بوصفه تاريخًا أخلاقيًا منظّمًا، وتُعلِم بانقضاء مواجهة دامية داخل الأزمة الدهرمية الكبرى في كوروكشيترا.

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीglory; auspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाin the great (work)
महा:
Adhikarana
TypeAdjective
Rootमहत्
FormMasculine, Locative, Singular
भारतेin the Bhārata (Mahābhārata)
भारते:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Locative, Singular
द्रोणपर्वणिin the Droṇa-parvan
द्रोणपर्वणि:
Adhikarana
TypeNoun
Rootद्रोणपर्वन्
FormNeuter, Locative, Singular
जयद्रथवधपर्वणिin the Jayadratha-slaying sub-parvan
जयद्रथवधपर्वणि:
Adhikarana
TypeNoun
Rootजयद्रथवधपर्वन्
FormNeuter, Locative, Singular
द्रोणसात्यकियुद्धेin the battle of Droṇa and Sātyaki
द्रोणसात्यकियुद्धे:
Adhikarana
TypeNoun
Rootद्रोणसात्यकियुद्ध
FormNeuter, Locative, Singular
अष्टनवतितमःninety-eighth (ordinal)
अष्टनवतितमः:
TypeAdjective
Rootअष्टनवति-तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
M
Mahābhārata
D
Droṇa
S
Sātyaki
J
Jayadratha

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it teaches how the Mahābhārata frames warfare within an ordered textual and moral architecture—each violent episode is situated inside larger arcs of responsibility (dharma), consequence, and historical memory.

The chapter concludes. The text signals that, within the Droṇa Parva and specifically the Jayadratha-vadha episode, the account of the combat between Droṇa and Sātyaki has reached its end (chapter 98).