Shloka 122

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

Devanagari script

सदा द्वादशमासान्‌ वै सत्यव्रतपरायण: । तस्य लोका: शुभा दिव्या देवराजर्षिपूजिता:

Transliteration

sadā dvādaśa-māsān vai satya-vrata-parāyaṇaḥ | tasya lokāḥ śubhā divyā deva-rāja-ṛṣi-pūjitāḥ ||

Translation

يقول بهيشما: من ظلّ طوال اثني عشر شهرًا ثابتًا على نذر الصدق نال عوالم مباركة وإلهية—عوالم تُكرَّم وتُعظَّم لدى الآلهة ورِشِيّات الملوك ورِشِيّات الآلهة. والمغزى الأخلاقي أن الصدق المستدام، إذا حُفِظ كنذرٍ منضبط عبر الزمن، صار سببًا مباشرًا لرفعةٍ روحيةٍ سامية ولشرفٍ بين أعلى مراتب الكائنات.

Word by Word

• सदा: always
• Type: Indeclinable
• Root: सदा

• द्वादश: twelve
• द्वादश: Karma
• Type: Adjective
• Root: द्वादश
• Form: Gender: masculine; Case: accusative; Number: plural

• मासान्: months
• मासान्: Karma
• Type: Noun
• Root: मास
• Form: Gender: masculine; Case: accusative; Number: plural

• वै: indeed
• Type: Indeclinable
• Root: वै

• सत्यव्रतपरायणः: devoted to the vow of truth
• सत्यव्रतपरायणः: Karta
• Type: Adjective
• Root: सत्य-व्रत-परायण
• Form: Gender: masculine; Case: nominative; Number: singular

• तस्य: of him
• Type: Pronoun
• Root: तद्
• Form: Gender: masculine/neuter; Case: genitive; Number: singular

• लोकाः: worlds/realms
• लोकाः: Karta
• Type: Noun
• Root: लोक
• Form: Gender: masculine; Case: nominative; Number: plural

• शुभाः: auspicious
• Type: Adjective
• Root: शुभ
• Form: Gender: masculine; Case: nominative; Number: plural

• दिव्याः: divine
• Type: Adjective
• Root: दिव्य
• Form: Gender: masculine; Case: nominative; Number: plural

• देवराजर्षिपूजिताः: honored by gods and royal seers
• Type: Adjective
• Root: देव-राजर्षि-पूजित
• Form: Gender: masculine; Case: nominative; Number: plural

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• loka (divine realms)
• deva (gods)
• rājaṛṣi (royal sages)
• ṛṣi (seer-sages)

Educational Q&A

What is the core teaching?

The verse teaches that unwavering commitment to satya (truthfulness) as a sustained vrata (vow) over a full year yields exalted spiritual results—attainment of auspicious, divine realms honored by gods and sages. The stress is on consistency and lifelong integrity rather than occasional truth-speaking.

What is happening in the narrative?

In the Anushasana Parva’s instruction on dharma, Bhishma is describing the fruits (phala) of ethical observances. Here he highlights the reward for one who remains devoted to a truth-vow across twelve months: such a person gains revered celestial worlds.