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Shloka 32

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

मनोहृदयनन्दिन्यो विशेषमधुराश्च या: । चारुरूपा: सुमनसो मानुषाणां स्मृता विभो,प्रभो! मनुष्योंको तो वे ही फूल प्रिय लगते हैं, जिनका रूप-रंग सुन्दर और रस विशेष मधुर हो, तथा जो देखनेपर हृदयको आनन्ददायी जान पड़ें

manohṛdayanandinyō viśeṣamadhurāś ca yāḥ | cārurūpāḥ sumanasō mānuṣāṇāṃ smṛtā vibho prabho ||

قال شُكرا: «يا مولاي الجبّار، إنّ الناس لا يرون الزهورَ مُرضيةً حقًّا إلا تلك التي تُبهج العقلَ والقلب، وتفوق في حلاوتها، ويَحسُن شكلُها ولونُها».

मनःof the mind
मनः:
Adhikarana
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
हृदयof the heart
हृदय:
Adhikarana
TypeNoun
Rootहृदय
FormNeuter, Genitive, Singular
नन्दिन्यःdelighting (bringing joy)
नन्दिन्यः:
Karta
TypeAdjective
Rootनन्दिनी
FormFeminine, Nominative, Plural
विशेषespecially, particularly
विशेष:
TypeIndeclinable
Rootविशेष
मधुराःsweet (in taste/juice)
मधुराः:
Karta
TypeAdjective
Rootमधुर
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
याःwhich (those that)
याः:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Plural
चारुbeautiful, pleasing
चारु:
TypeAdjective
Rootचारु
FormNeuter, Nominative/Accusative, Singular
रूपाःhaving form/appearance (forms)
रूपाः:
Karta
TypeNoun
Rootरूप
FormFeminine, Nominative, Plural
सुमनसःflowers
सुमनसः:
Karta
TypeNoun
Rootसुमनस्
FormNeuter, Nominative, Plural
मानुषाणाम्of humans
मानुषाणाम्:
Adhikarana
TypeNoun
Rootमानुष
FormMasculine, Genitive, Plural
स्मृताःare considered/are known
स्मृताः:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Masculine, Nominative, Plural
विभोO mighty one
विभो:
TypeNoun
Rootविभु
FormMasculine, Vocative, Singular
प्रभोO lord
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

शुक्र उवाच

Ś
Śukra
H
humans (mānuṣāḥ)
F
flowers (sumanasaḥ)

Educational Q&A

Śukra points to a general principle of human preference: people are naturally drawn to what is beautiful, exceptionally sweet/pleasing, and emotionally uplifting—highlighting how sensory charm and inner delight shape human choices.

Śukra is speaking didactically, using the example of flowers to explain what humans commonly find attractive and pleasing, as part of a broader instruction in Anuśāsana Parva.