Shloka 29

Vasiṣṭhasya śokaḥ, Vipāśā–Śatadrū-nāmākaraṇam, Kalmāṣapādasya bhaya-prasaṅgaḥ (Ādi Parva 167)

Devanagari script

ब्रह्मक्षत्रे च विहिते ब्राह्मंं तेजो विशिष्यते । सो क्षात्राद्‌ बलाद्धीनो बाह्यूं तेज: प्रपेदिवान्‌,“यद्यपि द्रोणाचार्यमें ब्राह्मतेजके साथ-साथ क्षात्रतेज भी विद्यमान है, तथापि आपका ब्राह्मतेज उनसे बढ़कर है। मैं केवल क्षात्रबलके कारण द्रोणाचार्यसे हीन हूँ; अतः मैंने आपके ब्राह्मतेजकी शरण ली है

Transliteration

brahmakṣatre ca vihite brāhmaṃ tejo viśiṣyate | so kṣātrād balāddhīno bāhyaṃ tejaḥ prapedivān |

Translation

إذا اجتمعت قوة البراهمن وقوة الكشاتريا معًا عُدَّ تَيجَسُ البراهمن—إشراقه الروحي—أسمى. لذلك، وإن كنتُ قاصرًا عن المحارب في مجرد القوة القتالية، فقد لجأتُ إلى إشراقك البراهمني، مُقرًّا بأن السلطان الحق لا يقوم على العنف وحده، بل على القداسة والمعرفة المنضبطة.

Word by Word

• {'brahma-kṣatre': 'Brahminhood and Kshatriyahood

• the two orders/powers (spiritual and martial)', 'vihite': 'when established/ordained

• when present together', 'brāhmam tejaḥ': 'Brahminic radiance

• spiritual potency born of learning, austerity, and purity', 'viśiṣyate': 'is distinguished

• is superior/excels', 'kṣātrāt': 'from/than the Kshatriya (power)', 'balāt': 'from strength

• physical/martial force', 'hīnaḥ': 'deficient

• inferior', 'bāhyam': 'external

• outward (as opposed to inner spiritual power)', 'tejaḥ': 'splendor, energy, potency, authority', 'prapedivān': 'has resorted to

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (the Brahmin speaker)
• ब्राह्मतेज (Brahminic spiritual power)
• क्षात्रतेज/क्षात्रबल (Kshatriya martial power/strength)

Educational Q&A

What is the core teaching?

The verse contrasts two kinds of authority—martial strength (kṣātra-bala/tejas) and spiritual radiance (brāhma-tejas)—and asserts that when both are present, disciplined knowledge and sanctity are ethically superior. It implies that force alone is insufficient; higher legitimacy comes from inner restraint, learning, and dharmic conduct.

What is happening in the narrative?

A Brahmin speaker acknowledges the hierarchy between spiritual and martial powers and declares that, being weaker in outward strength, he has approached and taken refuge in the addressee’s Brahminic potency. The statement functions as a deferential appeal for protection or support grounded in spiritual authority rather than physical might.