Shloka 144

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

स्कन्धः स्कन्धधरो धुर्यः प्रकटः प्रीतिवर्धनः अपराजितः सर्वसहो विदग्धः सर्ववाहनः

Transliteration

skandhaḥ skandhadharo dhuryaḥ prakaṭaḥ prītivardhanaḥ aparājitaḥ sarvasaho vidagdhaḥ sarvavāhanaḥ

Translation

هو عمادُ السند، وحاملُ العبءِ الكوني، والقائدُ الأوّل؛ ظاهرٌ مُتجلٍّ بذاته، مُنمٍّ لفرحِ البهاكتي. لا يُقهَر، صبورٌ على كلّ شيء، بالغُ الحكمةِ نافذُ البصيرة؛ وهو الذي يحملُ ويُدبّرُ كلَّ المركبات—كلَّ الوسائل التي بها تسيرُ الكائناتُ في قيودها نحو التحرّر.

Word by Word

• स्कन्धः: support/pillar, foundational prop

• स्कन्धधरः: bearer of the load, sustainer

• धुर्यः: foremost, fit to bear responsibility, chief

• प्रकटः: manifest, clearly revealed

• प्रीतिवर्धनः: increaser of joy/affection (devotional delight)

• अपराजितः: unconquered, invincible

• सर्वसहः: all-enduring, patient under all

• विदग्धः: skilled, wise, discerning

• सर्ववाहनः: having all as vehicles, mover/supporter of all conveyances

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

As part of the Shiva Sahasranama, this verse supports nāma-japa in Linga-pūjā: it frames the Linga as the manifest (prakaṭa) Pati who sustains the cosmos and increases the devotee’s prīti (devotional joy).

How does this verse describe the nature of Shiva (Shiva-tattva)?

It presents Shiva as Pati—the invincible and all-enduring sustainer (skandha, skandhadhara) who is self-revealing (prakaṭa) and supremely discerning (vidagdha), guiding pashus (souls) beyond pasha (bondage).

What ritualistic or Yogic practice is highlighted here?

The implied practice is Sahasranāma-japa during Linga-pūjā; in a Pāśupata sense, steady remembrance of the unconquered Lord (aparājita) builds endurance (sarvasaha) and devotion (prītivardhana) that supports liberation-oriented discipline.