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Shloka 7

Adhyaya 87 — Saṃsāra-viṣa-kathana: Ājñā-śakti, Māyā-bandha, and Mokṣa by Prasāda

धृतिरेषा मया निष्ठा ज्ञानशक्तिः क्रिया तथा इच्छाख्या च तथा ह्याज्ञा द्वे विद्ये न च संशयः

dhṛtireṣā mayā niṣṭhā jñānaśaktiḥ kriyā tathā icchākhyā ca tathā hyājñā dve vidye na ca saṃśayaḥ

هذه الثباتُ هو عزمي الراسخُ أنا. وفيه شَكتي المعرفة، وكذلك شَكتي الفعل؛ وفيه أيضًا شَكتي المسمّاة «الإرادة»، وكذلك «الأمر». فاعلمْ بلا ريبٍ أنّ للڤيديا المقدّسة طريقين: طريقَ المعرفة وطريقَ العمل.

धृतिः (dhṛtiḥ)steadfastness, sustaining resolve
धृतिः (dhṛtiḥ):
एषा (eṣā)this
एषा (eṣā):
मया (mayā)by Me / of Me
मया (mayā):
निष्ठा (niṣṭhā)firm establishment, unwavering commitment
निष्ठा (niṣṭhā):
ज्ञानशक्तिः (jñāna-śaktiḥ)power of knowledge, cognition-energy
ज्ञानशक्तिः (jñāna-śaktiḥ):
क्रिया (kriyā)action, ritual performance, transformative practice
क्रिया (kriyā):
तथा (tathā)likewise
तथा (tathā):
इच्छाख्या (icchā-khyā)known as will, desire-to-act
इच्छाख्या (icchā-khyā):
च (ca)and
च (ca):
तथा (tathā)also
तथा (tathā):
हि (hi)indeed
हि (hi):
आज्ञा (ājñā)command, ordinance, governing directive
आज्ञा (ājñā):
द्वे (dve)two
द्वे (dve):
विद्ये (vidye)knowledges, disciplines (vidyā)
विद्ये (vidye):
न (na)not
न (na):
च (ca)and
च (ca):
संशयः (saṁśayaḥ)doubt.
संशयः (saṁśayaḥ):

Shiva (as Pati teaching about Shakti and Vidya, within Suta's narration)

S
Shiva
S
Shakti

FAQs

It frames Linga-upasana as both inner realization (jñāna) and disciplined practice (kriyā), showing that worship matures when the pashu (soul) aligns its will and actions with Shiva’s ājñā (divine ordinance).

Shiva is presented as Pati whose sovereignty expresses through śakti—knowledge, action, will, and command—by which He sustains order and guides the bound soul (pashu) beyond pasha (bondage).

The verse supports a twofold discipline: jñāna (contemplative insight into Shiva-tattva) and kriyā (Pashupata-aligned sadhana such as mantra, puja, and regulated conduct performed under divine ājñā).