अध्याय ८२ — व्यपोहनस्तवः (पापव्यपोहन-स्तोत्रम्)
ज्येष्ठः सर्वेश्वरः सौम्यो महाविष्णुतनुः स्वयम् आर्यः सेनापतिः साक्षाद् गहनो मखमर्दनः
jyeṣṭhaḥ sarveśvaraḥ saumyo mahāviṣṇutanuḥ svayam āryaḥ senāpatiḥ sākṣād gahano makhamardanaḥ
هو الأقدم—ربّ الجميع؛ اللطيف المبارك. وهو بعينه جسد فيشنو العظيم؛ الشريف الموقَّر، القائد الحقّ للجماعات. جوهره غامض لا يُدرك، وهو قاهر كبرياء الذبيحة—باتي الذي يكسر pāśa قيدَ الطقوس الجوفاء ويقود paśu (الروح) إلى التحرّر.
Suta Goswami (narrating the Shiva-Sahasranama to the sages of Naimisharanya)
It frames Linga-worship as devotion to Pati (Shiva), who is beyond mere external sacrifice; the Linga signifies the unfathomable Lord (gahana) who grants grace and loosens pāśa (bondage) for the paśu (soul).
Shiva is presented as primordial and all-sovereign (jyeṣṭha, sarveśvara), gentle yet supreme (saumya), and non-dual with Mahāviṣṇu in essence (mahāviṣṇutanuḥ), indicating one supreme reality manifesting diverse divine functions.
The verse cautions against ritualism driven by ego (makha-mardana) and points toward Pāśupata orientation—inner surrender and discipline under the supreme Commander (senāpati), where worship becomes a means to transcend bondage rather than merely perform rites.