अध्याय ८२ — व्यपोहनस्तवः (पापव्यपोहन-स्तोत्रम्)
वेदशास्त्रार्थतत्त्वज्ञः सर्वकार्याभिचिन्तकः समस्तगुणसम्पन्नः सर्वदेवेश्वरात्मजः
vedaśāstrārthatattvajñaḥ sarvakāryābhicintakaḥ samastaguṇasampannaḥ sarvadeveśvarātmajaḥ
هو العارف بحقيقة معاني الفيدا والشاسترا وباطن مقاصدهما؛ المتأمّل والمدبّر لكل عمل؛ الكامل بكل الصفات المباركة؛ وهو الابن المولود من ذاته—الذات المتجلّية من ربّ جميع الآلهة (باتي)، الحاكم الباطن في كل الكائنات.
Suta Goswami (narrating the Shiva-Sahasranama to the sages at Naimisharanya)
It frames Shiva (the Linga’s indwelling Pati) as the omniscient source of Vedic meaning and the director of all karma, implying that Linga-puja is not mere ritual but alignment of the pashu (soul) with the Lord who governs all actions.
Shiva-tattva is presented as all-knowing (veda-śāstra-tattvajña), all-governing (sarvakāryābhicintaka), and complete in auspicious qualities—revealing Pati as the inner ruler beyond pasha (bondage) and the ground of true knowledge.
The verse points to Pāśupata-oriented discipline: offering every act to Shiva with reflective awareness (abhicintana), turning ritual and daily duties into Shiva-arpana that loosens pasha and steadies the pashu in devotion and insight.