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Shloka 64

Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti

षण्मुखो ऽपि सह सिद्धचारणैः सेनया च गिरिराजसंनिभः देवनाथगणवृन्दसंवृतो वारणेन च तथाग्निसंभवः

ṣaṇmukho 'pi saha siddhacāraṇaiḥ senayā ca girirājasaṃnibhaḥ devanāthagaṇavṛndasaṃvṛto vāraṇena ca tathāgnisaṃbhavaḥ

وسكندا ذو الوجوه الستة أيضًا—المولود من أغني—تقدّم مع السِدّهات والتشارَنات، ومع جيشٍ عظيم كملك الجبال؛ محاطًا بجماعات سادة الدِّيفات والغانات، ومصحوبًا بفيله الجليل مركبًا له.

ṣaṇmukhaḥthe Six-faced one (Skanda/Kārttikeya)
ṣaṇmukhaḥ:
apialso/indeed
api:
sahatogether with
saha:
siddha-cāraṇaiḥwith Siddhas and Cāraṇas (celestial perfected beings and bards)
siddha-cāraṇaiḥ:
senayāwith the army
senayā:
caand
ca:
girirāja-saṃnibhaḥresembling the king of mountains (Himālaya-like, immense)
girirāja-saṃnibhaḥ:
devanātha-gaṇa-vṛnda-saṃvṛtaḥsurrounded by groups/hosts of the lords of the Devas and their retinues
devanātha-gaṇa-vṛnda-saṃvṛtaḥ:
vāraṇenawith an elephant (elephant-mount/attendant)
vāraṇena:
caand
ca:
tathālikewise/also
tathā:
agni-saṃbhavaḥborn from Agni (fire-origin).
agni-saṃbhavaḥ:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Skanda (Kartikeya)
A
Agni
S
Siddhas
C
Charanas
D
Devas
G
Ganas

FAQs

It situates Skanda as Shiva’s empowered commander within the Shaiva cosmic order—showing how the Pati (Shiva) protects devotees and Dharma through his divine agencies, a key devotional context for Linga worship.

Shiva-tattva is implied as sovereign Pati: even when not named directly, his Śakti and authority manifest through Skanda, the Gaṇas, and the Deva-hosts—revealing Shiva as the inner ruler who mobilizes cosmic forces for liberation and order.

The verse primarily highlights devotional alignment with Shiva’s gaṇa-order (śiva-bhakti and śiva-sevā); as a yogic takeaway, it supports Pāśupata discipline—standing with Pati against pāśa (bondage) through steadfast devotion and dharmic action.