वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
तथेत्युवाच तस्या वै पिता काममपूरयत् दाता शूरश् च यज्वा च श्रुतवानतिथिप्रियः
tathetyuvāca tasyā vai pitā kāmamapūrayat dātā śūraś ca yajvā ca śrutavānatithipriyaḥ
قال أبوها: «ليكن كذلك»، فحقّق رغبتها. كان سخيّ العطاء، شجاعًا، مقيمًا لليَجْنَا، عالمًا بالمعرفة المقدّسة، ومحبًّا لإكرام الضيف. وبهذا السلوك الدارمي يدعم ربّ الأسرة طريق الشيفاوية: يطهّر الكارما بالدّانا واليَجْنَا والخدمة، مهيّئًا البَشُو (النفس) لأن تتوجّه إلى البَتِي—الربّ شيفا.
Suta Goswami (narrating the Purana to the sages; internal story voice describing the father)
It frames the ideal Shaiva householder: generosity, sacrifice, learning, and hospitality create inner purity (karma-śuddhi), which supports sincere Linga-puja and steady devotion to Pati (Shiva).
Indirectly: by showing dharmic virtues that loosen pasha (bondage), it points to Shiva as Pati—the liberating Lord toward whom the purified pashu naturally turns.
Yajña, dāna, and atithi-sevā are highlighted as dharmic disciplines; they function as preparatory practices that stabilize the mind and support Shaiva sādhanā (including Linga-puja and Pashupata-oriented renunciation when ripe).