Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
भीमेश्वरं ततो गच्छेत् सर्वव्याधिविनाशनम् / स्नातमात्रो नरस्तत्र सर्वदुःखैः प्रमुच्यते
bhīmeśvaraṃ tato gacchet sarvavyādhivināśanam / snātamātro narastatra sarvaduḥkhaiḥ pramucyate
ثم ليقصد بهيميشڤرا، مُبيدَ كلِّ الأسقام. فبمجرد الاغتسال هناك يتحرر الإنسان من جميع الأحزان.
Narratorial voice within the Kurma Purana’s tirtha-mahatmya section (traditionally transmitted by Vyasa/Suta framework)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it presents purification (snāna at a tīrtha) as removing duḥkha, preparing the seeker for higher knowledge of the Self taught elsewhere in the Kurma Purana.
The verse highlights tīrtha-snānā (ritual bathing) as a purificatory discipline; in the Purāṇic yogic frame, such śauca supports steadiness of mind for japa, dhyāna, and devotion.
By praising a Śaiva shrine within a Vaiṣṇava-anchored Purāṇa, it reflects the Kurma Purana’s integrative stance where Śiva-tīrthas are affirmed within a broader dharma and liberation-oriented theology.