Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
सकृत्प्रसिञ्चन्त्युदकं नामगोत्रेण वाग्यताः / दशाहं बान्धवैः सार्धं सर्वे चैवार्द्रवाससः
sakṛtprasiñcantyudakaṃ nāmagotreṇa vāgyatāḥ / daśāhaṃ bāndhavaiḥ sārdhaṃ sarve caivārdravāsasaḥ
مع التزام الصمت، يرشّون الماء مرةً واحدة وهم يذكرون اسم الميت وغوترته (سلالته)؛ ولمدة عشرة أيام، مع ذوي القربى، يمكث الجميع مرتدين ثيابًا رطبة.
Sūta (narrator) conveying the prescribed dharma of antyeṣṭi to the sages (Kurma Purana discourse context)
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly: by prescribing disciplined rites for the departed, it reflects the Purāṇic view that embodied life is transient while the self’s journey is governed by dharma; ritual restraint (silence, purity) supports right orientation toward the unseen order (ṛta/dharma).
A discipline akin to niyama is implied: vāg-yama (restraint of speech) and regulated conduct for ten days. Though not āsana/prāṇāyāma, it is a dharmic form of self-control that the Kurma Purana treats as supportive of higher spiritual life.
Not explicitly; yet the Kurma Purana’s synthesis frames such dharma-vidhi as universally valid within a shared Shaiva–Vaishnava sacred order—where correct rites and inner restraint are honored across both traditions.