Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
तस्मात् सर्वप्रयत्नेन श्राद्धं कुर्याद् द्विजोत्तमः / आराधितो भवेदीशस्तेन सम्यक् सनातनः
tasmāt sarvaprayatnena śrāddhaṃ kuryād dvijottamaḥ / ārādhito bhavedīśastena samyak sanātanaḥ
فلذلك ينبغي لأفضلِ ذوي الميلادين أن يُقيم الشرادها بكلِّ جهدٍ؛ فبها يُعبَدُ الإلهُ الأزليّ «إيشا» (Īśa) عبادةً صحيحة، فيرضى رضًا تامًّا.
Sūta (narrating Vyāsa’s Purāṇic teaching to the sages at Naimiṣāraṇya)
Primary Rasa: shanta
Secondary Rasa: vira
It presents Īśa (the Eternal Lord) as the ultimate recipient of correctly performed dharmic action: even ancestral rites, when done with faith and propriety, culminate in worship of the Supreme.
Rather than a seated yogic technique, the verse highlights karma-yoga through Varnāśrama duty—Śrāddha performed with full effort and right method—as a disciplined spiritual practice that purifies and directs devotion toward Īśvara.
By using the universal title Īśa/Sanātana for the Lord pleased by Śrāddha, it supports the Purāṇa’s synthetic theology: the Supreme Lord worshipped through dharma can be understood in a non-sectarian way consistent with Śaiva–Vaiṣṇava unity.