Vārāṇasī (Avimukta) Māhātmya and the Catalogue of Guhya-Tīrthas
केदारतीर्थमुग्राख्यं कालञ्जरमनुत्तमम् / सारस्वतं प्रभासं च भद्रकर्णं ह्रदं शुभम्
kedāratīrthamugrākhyaṃ kālañjaramanuttamam / sārasvataṃ prabhāsaṃ ca bhadrakarṇaṃ hradaṃ śubham
(وذكر أيضًا) تيرثا كيدارا المقدّس المشهور باسم «أُغرا»؛ وكالَنْجَرا الذي لا يُضاهى؛ وساراسْوَتا؛ وبرابهاسا؛ والبحيرة المباركة المسماة «بهادراكَرْنا».
Sūta (narrator) recounting the tirtha-listing within the Kurma Purana’s discourse to the sages
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: by mapping sacred geography (tīrthas) as supports for purification, the verse implies that inner realization of the Self is approached through śuddhi (purity) gained by dharma-based acts like pilgrimage.
This verse itself lists tīrthas rather than techniques; in the Kurma Purana’s broader framework, tīrtha-sevā functions as an auxiliary discipline—supporting tapas, japa, and devotion—aligned with Pāśupata-leaning purification prior to deeper yoga.
By honoring pan-Indic tīrthas revered across Shaiva and Vaishnava traditions (e.g., Kedāra, Prabhāsa), the verse reflects the Purana’s integrative stance: sacred places are shared avenues to one supreme reality approached through multiple names and forms.