Mādhayameśvara-māhātmya — Vyāsa at Mandākinī and the Pāśupata Vision
धन्यास्तु खलु ते विप्रा मन्दाकिन्यां कृतोदकाः / अर्चयन्ति महादेवं मध्यमेश्वरमीश्वरम्
dhanyāstu khalu te viprā mandākinyāṃ kṛtodakāḥ / arcayanti mahādevaṃ madhyameśvaramīśvaram
طوبى حقًّا لأولئك الحكماء من البراهمة الذين أتمّوا الاغتسال الطقسي في الماندَاكيني؛ إنهم يعبدون مهاديڤا—إيشڤارا نفسه—عند مَدهْيَمِيشڤارا، ربّ المقام الأوسط المقدّس.
Lord Kurma (Vishnu) speaking to the sages (contextual tirtha-mahatmya narration)
Primary Rasa: shanta
Secondary Rasa: shringara
By calling Mahādeva “Īśvara,” the verse points to a single sovereign principle worthy of worship; sanctifying acts like snāna and pūjā are presented as means to align the individual with that Lordly reality.
The verse emphasizes preparatory sādhana: śauca through snāna (ritual purification) and īśvara-arcana (devotional worship). In Kurma Purana’s broader discipline, such purification and focused worship support steadiness of mind essential for yoga and Pāśupata-oriented devotion.
In the Kurma Purana’s synthetic tone, honoring Mahādeva as Īśvara within a narration attributed to Lord Kūrma reflects the non-sectarian unity where Śiva-worship is affirmed within a Vaiṣṇava Purāṇic voice.