Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
ख्यातिः प्रज्ञा चितिः संवित् महाभोगीन्द्रशायिनी / विकृतिः शांसरी शास्त्री गणगन्धर्वसेविता
khyātiḥ prajñā citiḥ saṃvit mahābhogīndraśāyinī / vikṛtiḥ śāṃsarī śāstrī gaṇagandharvasevitā
هي الشُّهرةُ والحِكمةُ والوعيُ والإدراكُ الصافي؛ تتكئ على سيّدِ الحيّاتِ العظيم (شِيشا Śeṣa). وهي أيضًا الطبيعةُ المتحوِّلة، والسائرةُ في السَّمسارا، وسيدةُ الشاسترا، والمخدومةُ بجموعِ الغَنا (Gaṇa) والغَندهرفا (Gandharva).
Lord Kurma (Vishnu) teaching in the Ishvara Gita style section
Primary Rasa: shanta
Secondary Rasa: adbhuta
By naming the Goddess as citi and saṃvit, the verse points to ultimate reality as conscious awareness itself—present as wisdom and cognition, and also as the power through which all experience is known.
The verse supports a contemplative practice of nāma-smaraṇa and dhyāna: meditating on the Divine as prajñā (clear discernment) and saṃvit (pure awareness), aligning the mind with the witness-consciousness taught in Ishvara Gita-style instruction.
It blends Vaishnava imagery (reclining on Śeṣa) with Shaiva associations (service by Gaṇas), presenting one Divine Shakti honored across both streams—an explicit Kurma Purana hallmark of Shiva–Vishnu unity.