Shloka 59
Yuga-Vibhāga and Kāla-Pramāṇa
Measures of Time and the Four Yugas
Devanagari script
त्रेतायुगे च विफलः कर्मारंभः प्रसिद्ध्यति / आयुर्मेधा बलं रूपमारोग्यं धर्मशीलता
Transliteration
tretāyuge ca viphalaḥ karmāraṃbhaḥ prasiddhyati / āyurmedhā balaṃ rūpamārogyaṃ dharmaśīlatā
Translation
وفي عصر تريتا اشتهر حتى الشروع في عملٍ لا ثمرة له؛ فازدادت طولُ العمر، والفطنة، والقوة، والجمال، والعافية، والسلوك على نهج الدارما.
Word by Word
tretā-yugein the Tretā age
tretā-yuge:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Roottretā (प्रातिपदिक) + yuga (प्रातिपदिक)
FormNapuṃsakaliṅga, Saptamī vibhakti (सप्तमी/Locative), Ekavacana; ṣaṣṭhī-tatpuruṣa: 'in the yuga of Tretā'
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction)
viphalaḥfruitless
viphalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviphala (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; viśeṣaṇa
karma-ārambhaḥthe commencement of acts
karma-ārambhaḥ:
Karta (कर्ता)
TypeNoun
Rootkarman (प्रातिपदिक) + ārambha (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; tatpuruṣa: 'undertaking of actions'
prasiddhyatibecomes known / is established
prasiddhyati:
Kriyā (क्रिया)
TypeVerb
Rootpra√sidh (धातु)
FormLaṭ-lakāra (लट्/Present), Prathama-puruṣa (प्रथमपुरुष/3rd person), Ekavacana; parasmaipada
āyuḥlifespan
āyuḥ:
Karta (कर्ता)
TypeNoun
Rootāyus (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana
medhāintelligence
medhā:
Karta (कर्ता)
TypeNoun
Rootmedhā (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Ekavacana
balamstrength
balam:
Karta (कर्ता)
TypeNoun
Rootbala (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana
rūpambeauty, form
rūpam:
Karta (कर्ता)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana
ārogyamhealth
ārogyam:
Karta (कर्ता)
TypeNoun
Rootārogya (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā (1st), Ekavacana
dharma-śīlatāvirtuous disposition
dharma-śīlatā:
Karta (कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक) + śīlatā (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Ekavacana; tatpuruṣa: 'having dharma as disposition'