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Agni Purana — Yoga & Brahma-vidya, Shloka 62

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

वेदान्तं ब्रह्मविज्ञानं योगो ह्य् अष्टाङ्ग ईरितः स्तोत्रं पुराणमाहात्म्यं विद्या ह्य् अष्टादश स्मृताः

vedāntaṃ brahmavijñānaṃ yogo hy aṣṭāṅga īritaḥ stotraṃ purāṇamāhātmyaṃ vidyā hy aṣṭādaśa smṛtāḥ

الفيدانتا (Vedānta)، وعلم معرفة براهمان (Brahma-vijñāna)، واليوغا المعلَنة ذات الأطراف الثمانية (aṣṭāṅga)، مع الأناشيد التمجيدية (stotra) و«مهاطميا» البورانات أي بيان عظمتها: كل ذلك يُتَذَكَّر ضمن ثماني عشرة شعبة من العلوم (vidyā).

वेदान्तम्Vedānta
वेदान्तम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootवेद + अन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (वेदस्य अन्तः/वेदान्तः)
ब्रह्मविज्ञानम्knowledge of Brahman
ब्रह्मविज्ञानम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootब्रह्मन् + विज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (ब्रह्मणो विज्ञानम्)
योगःYoga
योगः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/indeed)
अष्टाङ्गःeight-limbed
अष्टाङ्गः:
Visheshana (विशेषण)
TypeAdjective
Rootअष्ट + अङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहिः (अष्ट अङ्गानि यस्य सः)
ईरितःis declared
ईरितः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootईर् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि (past passive participle); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘(योगः) ईरितः’ = “is declared”
स्तोत्रम्hymn
स्तोत्रम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पुराणमाहात्म्यम्the greatness of the Purāṇa(s)
पुराणमाहात्म्यम्:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootपुराण + माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (पुराणस्य माहात्म्यम्)
विद्याःsciences/branches of knowledge
विद्याः:
Karta (कर्ता/उद्देश्य-निर्देशः)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; indeed)
अष्टादशeighteen
अष्टादश:
Visheshana (विशेषण)
TypeAdjective
Rootअष्टादशन् (प्रातिपदिक)
Formसंख्यावाचक-विशेषण; प्रथमा (1st/Nominative), बहुवचनार्थे अव्ययवत् प्रयोगः (indeclinable numeral used adjectivally); द्विगु-समासः (अष्ट + दश)
स्मृताःare stated/remembered
स्मृताः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि; स्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘(विद्याः) स्मृताः’ = “are said/remembered”

Lord Agni (narrating to sage Vasiṣṭha, Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Frames a study-path within the recognized vidyās: Vedānta/Brahmavidyā for realization, aṣṭāṅga-yoga for disciplined practice, and stotra/purāṇa-māhātmya for devotional reinforcement and transmission.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vidyā-saṅgraha: Vedānta–Brahmavidyā–Aṣṭāṅga-yoga–Stotra–Purāṇa-māhātmya (within Aṣṭādaśa-vidyā)","lookup_keywords":["Vedanta","Brahmavidya","Ashtanga yoga","Stotra","Purana mahatmya"],"quick_summary":"Identifies Vedānta and Brahman-realization as core higher studies, pairs them with eight-limbed yoga as praxis, and includes hymns and Purāṇa-glorification as recognized knowledge-branches for devotion and dissemination."}

Concept: Brahmavidyā (Vedānta) as realization-knowledge supported by aṣṭāṅga-yoga discipline; stotra and purāṇa-māhātmya as devotional and pedagogical supports.

Application: Combine śravaṇa–manana–nididhyāsana (Vedānta) with yama-niyama etc. (aṣṭāṅga) and daily stotra recitation to stabilize mind and intention.

Khanda Section: Vidya-Sangraha (Encyclopedic Catalog of Knowledges)

Primary Rasa: shanta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"A teacher of Vedānta instructs a seated student; nearby a yogin demonstrates aṣṭāṅga discipline (posture and meditation), while another devotee sings a stotra holding a manuscript; a Purāṇa text is displayed as 'māhātmya' for inspiration.","kerala_mural_prompt":"Kerala mural, three-part tableau: Vedānta guru teaching with palm-leaf Upaniṣad, yogin in meditation posture, devotee singing stotra with cymbals; warm ochres, stylized faces, temple mural composition","tanjore_prompt":"Tanjore painting with gold leaf: central serene Brahman/Om symbol above; below, guru and disciple, yogin in padmāsana, and a singer with stotra manuscript; ornate borders and gold highlights","mysore_prompt":"Mysore style, instructional scene: labeled eight limbs around a meditating figure, with a side panel of Vedānta teaching and a stotra recitation group; fine lines and soft colors","mughal_miniature_prompt":"Mughal miniature, scholarly veranda: Vedānta discourse with books, adjacent garden pavilion with yogin, and a small ensemble singing; detailed textiles and architecture"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: योगो ह्य् = योगः + हि (विसर्ग-सन्धिः). पुराणमाहात्म्यम् = पुराण + माहात्म्यम् (स्वर-सन्धिः).

Related Themes: Agni Purana 382 (Vidyā-saṅgraha); Agni Purana yoga-related chapters (aṣṭāṅga-yoga instructions in other sections)

V
Vedānta
B
Brahman
A
Aṣṭāṅga Yoga
S
Stotra
P
Purāṇa-māhātmya
V
Vidyā (Eighteen Knowledges)

FAQs

It classifies Vedānta (Brahman-realization), Aṣṭāṅga Yoga (eightfold discipline), stotra-literature (hymnody), and Purāṇa-māhātmya (the Purāṇas’ sacred eulogies) as recognized components within the traditional ‘eighteen vidyās’ knowledge-system.

By explicitly cataloging distinct domains—philosophy (Vedānta), soteriological praxis (Yoga), devotional liturgy (stotra), and Purāṇic sacred historiography/eulogy (māhātmya)—it shows the Agni Purāṇa’s program of organizing wide-ranging disciplines into a structured knowledge-map.

The verse frames these studies and practices as sanctioned ‘vidyās’: Vedānta and Brahma-vijñāna aim at liberation through right knowledge, Yoga purifies mind and conduct through disciplined practice, and stotras/Purāṇa-māhātmyas cultivate devotion and merit by praise and remembrance of sacred teachings.