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Agni Purana — Yoga & Brahma-vidya, Shloka 13

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

रक्तं पित्तञ्च भवति तथा तण्डकसंज्ञकः मेदोरक्तप्रसाराच्च वुक्कायाः सम्भवः स्मृतः

raktaṃ pittañca bhavati tathā taṇḍakasaṃjñakaḥ medoraktaprasārācca vukkāyāḥ sambhavaḥ smṛtaḥ

يصبح اضطرابًا في الدم والصفراء (بيتا)، ويُعرَف باسم «تَنْدَكَ». ويُذكَر أن «وُكّـا» ينشأ من انتشار (فيضٍ فاسد) الشحم والدم.

रक्तम्blood
रक्तम्:
Karta (कर्ता)
TypeNoun
Rootरक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; here as subject-complement (नामपद)
पित्तम्bile
पित्तम्:
Karta (कर्ता)
TypeNoun
Rootपित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; coordinated with रक्तम्
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
भवतिbecomes/arises
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तथाlikewise
तथा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, प्रकार/समुच्चयार्थ (adverb: likewise/also)
तण्डकसंज्ञकःcalled ‘taṇḍaka’
तण्डकसंज्ञकः:
Visheshana (विशेषण)
TypeAdjective
Rootतण्डक (प्रातिपदिक) + संज्ञक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन; षष्ठी-तत्पुरुष/निर्देश: ‘तण्डक-संज्ञक’ = तण्डक-नामकः
मेदःfat
मेदः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमेदस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th), एकवचन; compound-member in medorakta-
रक्तblood
रक्त:
Sambandha (सम्बन्ध)
TypeNoun
Rootरक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; compound-member in medorakta-
प्रसारात्from the spreading/flow
प्रसारात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootप्रसार (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (5th/ablative), एकवचन; हेतु/कारणार्थ
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
वुक्कायाःof the vukkā (organ name)
वुक्कायाः:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootवुक्का (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/genitive), एकवचन
सम्भवःorigin/production
सम्भवः:
Karta (कर्ता)
TypeNoun
Rootसम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
स्मृतःis said/remembered (as)
स्मृतः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootस्मृ (धातु) + त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; predicative with सम्भवः

Lord Agni (instructing Vasiṣṭha in the Agni Purana’s Ayurvedic sections)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Philosophy","practical_application":"Nidāna (causation) and doṣa–dhātu involvement for naming and differentiating disorders like taṇḍaka and vukkā; guides clinician toward blood/bile and fat/blood vitiation patterns.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Taṇḍaka and Vukkā—dhātu/doṣa causation","lookup_keywords":["Taṇḍaka","Vukkā","rakta-pitta","meda-rakta-prasāra","nidāna"],"quick_summary":"Taṇḍaka is characterized as a rakta–pitta disorder; vukkā is said to arise from the spreading/overflow of vitiated medas and rakta. The verse functions as a diagnostic pointer to underlying dhātu involvement."}

Dosha: Pitta

Concept: Body as dhātu–doṣa system where named diseases arise from specific vitiations and spread (prasāra).

Application: Use causal mapping (doṣa/dhātu) to classify conditions before treatment selection.

Khanda Section: Ayurveda (Nidana / Roga-vijnana: pathology and disease causation)

Primary Rasa: adbhuta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"An Ayurvedic teaching scene where a physician points to schematic channels of blood, bile, and fat, labeling two conditions: taṇḍaka (rakta-pitta) and vukkā (meda-rakta overflow).","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, an ancient vaidya teaching disciples, stylized anatomical diagram showing rakta (red), pitta (golden), medas (pale), labels ‘Taṇḍaka’ and ‘Vukkā’, palm-leaf manuscripts, traditional interior.","tanjore_prompt":"Tanjore painting, central seated vaidya with disciples, gold-leaf accents on manuscript and halo-like arch, symbolic vessels of rakta/pitta/medas, inscriptions ‘Taṇḍaka’ ‘Vukkā’, rich reds and greens.","mysore_prompt":"Mysore painting style, fine linework, instructional panel with color-coded dhātu streams, physician explaining prasāra (overflow) with arrows, calm classroom setting, minimal background.","mughal_miniature_prompt":"Mughal miniature, courtly medical lecture, detailed textiles, small anatomical scroll with red/yellow/white streams, marginal notes naming taṇḍaka and vukkā, precise brushwork."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: पित्तञ्च = पित्तम् + च; मेदोरक्तप्रसाराच्च = मेदः(षष्ठी) + रक्त + प्रसारात् + च (मेदः → मेदो before r); अन्यत्र स्पष्ट पदच्छेदः।

Related Themes: Agni Purana Ayurveda sections on doṣa-dhātu-mala theory; Agni Purana Nidāna/roga-vijñāna passages on prasāra and dhātu-dūṣaṇa

R
Rakta (blood)
P
Pitta (bile / doṣa)
M
Meda (fat tissue)

FAQs

Ayurvedic nidāna: it classifies a condition as a rakta–pitta disorder called Taṇḍaka and states that another condition, Vukkā, originates from the pathological spread of meda (fat) and rakta (blood).

It shows the Agni Purana functioning as a compendium beyond mythology—preserving clinical-style disease nomenclature and doṣa–dhātu causation (raktapitta, meda-rakta prasāra) typical of Ayurvedic diagnostic literature.

By teaching correct identification of bodily disorders and their causes, the text supports dharma through health-preservation; maintaining the body is treated as an aid to sustaining ritual duty, purity, and disciplined living.