Agni Purana — Yoga & Brahma-vidya, Shloka 36
Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents
कामक्रोधौ तथा शौर्यं यज्ञेप्सा बहुभाषिता अहङ्कारः परावज्ञा राजसानि महामुने
kāmakrodhau tathā śauryaṃ yajñepsā bahubhāṣitā ahaṅkāraḥ parāvajñā rājasāni mahāmune
الشهوة (كاما) والغضب (كرودها)، وكذلك الشجاعة، والتطلع إلى إقامة اليَجْنَا (القربان)، وكثرة الكلام، والأنا المتعاظمة (أهنكارا)، وازدراء الآخرين—فهذه، أيها الحكيم العظيم، علامات الطبيعة الراجاسية.
Lord Agni (narrating to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Philosophy","practical_application":"Identifies rājasa traits relevant to rulers/administrators—useful for leadership assessment, training, and balancing governance energy with restraint.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Rājasa-lakṣaṇa for rulers (kāma–krodha etc.)","lookup_keywords":["rājasa","kāma","krodha","śaurya","ahaṅkāra","parāvajñā"],"quick_summary":"Lists rajasic markers—desire, anger, valor, sacrifice-ambition, talkativeness, ego, contempt—helping evaluate leadership temperament and its risks."}
Dosha: Pitta
Concept: Rajas expresses as ambition, heat, and outward drive; it can power duty (yajña, śaurya) but also distort through ego and contempt.
Application: In governance, channel rajas into service and disciplined action; curb talkativeness, ego, and contempt through counsel, accountability, and dharmic restraint.
Khanda Section: Rajadharma (Guna- and conduct-analysis for rulers and governance)
Primary Rasa: vira
Secondary Rasa: raudra
Visual Art Cues: {"scene_description":"A king on a throne with two contrasting attendants: one whispering desire/ambition, another fanning anger; scenes of sacrifice preparations, a warrior display of valor, and a court where excessive speech and contempt disrupt harmony.","kerala_mural_prompt":"Kerala mural, regal figure with dynamic posture, red-gold tones for rajas, side vignettes of yajña fire, warrior stance, and a court scene showing parāvajñā; stylized inscriptions for kāma/krodha/ahaṅkāra.","tanjore_prompt":"Tanjore painting, king with ornate jewelry and gold leaf, yajña altar in background, intense facial expression hinting krodha, surrounding motifs labeling rājasa traits, rich saturated palette.","mysore_prompt":"Mysore style, instructional leadership tableau: labeled icons for kāma, krodha, śaurya, yajnepsā, bahubhāṣitā, ahaṅkāra, parāvajñā; balanced composition for didactic clarity.","mughal_miniature_prompt":"Mughal miniature, durbar scene with the ruler speaking animatedly, a yajña pavilion outside the palace, a training yard for valor; subtle expressions showing ego and contempt, fine detailing."}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: kāmakrodhau → kāmaḥ + krodhaḥ. yajñepsā → yajña-epsā. mahāmune → mahā-mune.
Related Themes: Agni Purana 368.35 (tāmasa list); Agni Purana 368.37 (sāttvika list)
FAQs
It classifies behavioral markers of rajas—especially ritual eagerness (yajñepsā) when driven by passion—useful for ethical self-audit and for assessing temperament in governance.
Beyond myths, the text catalogs psychological-ethical typologies (the guṇas) relevant to statecraft, social conduct, and religious practice, showing the Purana’s wide-ranging, quasi-handbook character.
Recognizing rajasic impulses (desire, anger, ego, contempt) supports restraint and purification; it redirects ritual and heroic energy toward sattvic intention, reducing karmic agitation.