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Agni Purana — Vyavahara, Shloka 41

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

स तमादाय सप्तैव मण्डलानि शतैर् व्रजेत् षोडशाङ्गुलकं ज्ञेयं मण्डलं तावदन्तरम्

sa tamādāya saptaiva maṇḍalāni śatair vrajet ṣoḍaśāṅgulakaṃ jñeyaṃ maṇḍalaṃ tāvadantaram

باتخاذ ذلك المقياس أساسًا، يُمضى على هيئة مئاتٍ حتى سبعة ماندالا (maṇḍala). ويُعرَف أن الماندالا ستةَ عشرَ أنغولا (aṅgula)، وأن الفاصل بين الماندالات يكون بالمقدار نفسه.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun; Nominative (प्रथमा/1), Singular
tamthat (object)
tam:
Karma (कर्म)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormPronoun; Accusative (द्वितीया/2), Singular
ādāyahaving taken
ādāya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootā-dā (आ+दा धातु)
FormAbsolutive/Gerund (ल्यप्), ‘having taken’
saptaseven
sapta:
Visheshana (विशेषण)
TypeAdjective
Rootsapta (सप्त संख्याशब्द)
FormNumeral adjective qualifying ‘maṇḍalāni’
evaexactly / indeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (एव अव्यय)
FormEmphatic particle (अवधारण)
maṇḍalānicircles / rounds
maṇḍalāni:
Karma (कर्म)
TypeNoun
Rootmaṇḍala (मण्डल प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2), Plural
śataiḥby hundreds / in hundreds
śataiḥ:
Karana (करण/measure-instrument)
TypeNoun
Rootśata (शत प्रातिपदिक)
FormNeuter, Instrumental (तृतीया/3), Plural; used as measure ‘by hundreds’
vrajetshould go / should proceed
vrajet:
Kriya (क्रिया)
TypeVerb
Rootvraj (व्रज् धातु)
FormOptative (विधिलिङ्), 3rd person, Singular; parasmaipada
ṣoḍaśa-aṅgulakamsixteen-aṅgula (in measure)
ṣoḍaśa-aṅgulakam:
Visheshana (विशेषण)
TypeAdjective
Rootṣoḍaśa (षोडश संख्या) + aṅgulaka (अङ्गुलक प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular; measure-adjective ‘of sixteen finger-breadths’
jñeyamis to be known
jñeyam:
Vidhi (विधेय/predicative)
TypeAdjective
Rootjñā (ज्ञा धातु) → jñeya (ण्यत्)
FormNeuter, Nominative (प्रथमा/1), Singular; gerundive (भाव्य/कर्तव्य) ‘to be known’
maṇḍalamthe circle
maṇḍalam:
Karta (कर्ता/subject of jñeyam)
TypeNoun
Rootmaṇḍala (मण्डल प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1), Singular
tāvatthat much / so much
tāvat:
Visheshana (विशेषण)
TypeAdjective
Roottāvat (तावत्)
FormNeuter, Nominative/Accusative, Singular; qualifying ‘antaram’
antaraminterval / distance
antaram:
Karta (कर्ता/predicate complement)
TypeNoun
Rootantara (अन्तर प्रातिपदिक)
FormNeuter, Nominative/Accusative (प्रथमा/द्वितीया), Singular; ‘interval/space’

Lord Agni (teaching to Vasiṣṭha, the principal interlocutor of the Agni Purāṇa)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Apply a standardized unit (16 aṅgulas per maṇḍala) and equal inter-maṇḍala spacing to scale layouts across a grid up to seven hundred-fold progression—useful for planning ritual diagrams, site layouts, or measured constructions.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Maṇḍala Measure: 16 Aṅgula with Equal Intervals (Up to Seven Hundreds)","lookup_keywords":["maṇḍala","aṅgula","measurement","interval","vāstu"],"quick_summary":"Defines a maṇḍala as 16 aṅgulas and prescribes equal spacing between maṇḍalas, enabling scalable, modular layout planning up to seven sets of hundreds."}

Concept: Sacred order is expressed through measure (māna) and repeatable modules; space becomes intelligible and sanctifiable through proportion.

Application: Use consistent units and equal spacing to avoid cumulative error in large layouts; treat measurement as a ritual-ethical discipline (accuracy as dharma of craft).

Khanda Section: Vāstu-śāstra / Maṇḍala-lakṣaṇa (Sacred geometry and measurement for layouts)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A measured grid of mandalas is drawn on the ground with a measuring rod; each mandala is 16 aṅgulas with equal spacing, expanding in orderly rows up to large counts.","kerala_mural_prompt":"Kerala mural; artisans drawing a geometric grid with white lines on red earth, measuring rod marked in aṅgulas, seven grouped sections indicated, temple courtyard ambiance, decorative borders.","tanjore_prompt":"Tanjore; symmetrical sacred diagram with gold accents on key nodes, measuring tools and palm-leaf notes, rich colors, central grid emphasized as auspicious geometry.","mysore_prompt":"Mysore; clean instructional scene—architect-priest demonstrating 16-aṅgula module, labeled intervals, assistants holding cord and rod, soft palette and precise linework.","mughal_miniature_prompt":"Mughal miniature; detailed draughtsman scene with grid on parchment and on ground, rulers and cords, figures in profile discussing measurements, architectural backdrop with fine ornament."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tam+ādāya → tam ādāya; sapta+eva → sapta eva; śatair → śataiḥ (visarga/sandhi in recitation); ṣoḍaśāṅgulakaṃ → ṣoḍaśa-aṅgulakam; tāvadantaram → tāvat antaram.

Related Themes: Agni Purana vāstu/maṇḍala-lakṣaṇa chapters (site measurement and grids); Agni Purana śilpa and prāsāda-lakṣaṇa sections (proportion systems)

M
Maṇḍala
A
Aṅgula

FAQs

It defines a technical unit for sacred layouts: one maṇḍala is measured as sixteen aṅgulas, and the spacing (antara) between mandalas is prescribed to match that standard measure.

Beyond mythology, the Agni Purāṇa codifies applied sciences like Vāstu-śāstra—here giving concrete, repeatable measurement rules for constructing ritual diagrams and architectural/altar layouts.

Accurate maṇḍala measurement is treated as essential for ritual correctness (śuddhi and siddhi): proper proportions ensure the rite is performed in harmony with sacred order, supporting auspicious and intended results.