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Agni Purana — Vyavahara, Shloka 32

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

सचेलस्नातमाहूय सूर्योदय उपोषितम् कारयेत्दर्वदिव्यानि नृपब्राह्मणसन्निधौ

sacelasnātamāhūya sūryodaya upoṣitam kārayetdarvadivyāni nṛpabrāhmaṇasannidhau

بعد استدعاء ذلك الشخص—وقد اغتسل وهو لابس ثيابه وصائم عند شروق الشمس—يُجرى له امتحان الدَّربها، بحضور الملك والبراهمة.

स-चेल-स्नातम्bathed while wearing clothes
स-चेल-स्नातम्:
Karma (कर्म)
TypeAdjective
Rootचेल (प्रातिपदिक) + स्नात (कृदन्त, √स्ना धातु)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त-भूतकृदन्त/क्त (past passive participle) ‘स्नात’
आहूयhaving called
आहूय:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootआ-√ह्वा (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having summoned/called’
सूर्य-उदयेat sunrise
सूर्य-उदये:
Adhikarana (अधिकरण)
TypeNoun
Rootसूर्य (प्रातिपदिक) + उदय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन; ‘सूर्यस्य उदयः’
उपोषितम्one who has fasted
उपोषितम्:
Karma (कर्म)
TypeAdjective
Rootउपोषित (कृदन्त, उप-√वस्/√उष्?; प्रचलित: उप-√वस् ‘to fast’ → उपोषित)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कृदन्त-क्त ‘having fasted/kept a fast’
कारयेत्should cause (to be performed)
कारयेत्:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; णिच्-प्रयोजक (causative) ‘should cause to be done’
दर्व-दिव्यानिthe divine ordeal implements (wooden etc.)
दर्व-दिव्यानि:
Karma (कर्म)
TypeNoun
Rootदर्व (प्रातिपदिक) + दिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), बहुवचन; ‘दर्वाणि (wooden implements) दिव्यानि (ordeal-items)’
नृप-ब्राह्मण-सन्निधौin the presence of the king and Brahmins
नृप-ब्राह्मण-सन्निधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootनृप (प्रातिपदिक) + ब्राह्मण (प्रातिपदिक) + सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन; ‘नृपस्य ब्राह्मणस्य च सन्निधिः’ (in the presence of king and Brahmins)

Lord Agni (in instruction to Vasiṣṭha, within the Agni Purana’s didactic narration)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Mantra","practical_application":"Court-supervised divya (ordeal) procedure: preparing the accused with ritual purity (sachelā-snāna), fasting, and timing at sunrise; ensuring royal and brāhmaṇa oversight to legitimize the test.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Darbha-divya: preliminaries (sunrise fast, clothed bath, assembly)","lookup_keywords":["darbha-divya","sachelā-snāna","upavāsa","sūryodaya","nṛpa-brāhmaṇa-sannidhi"],"quick_summary":"Before administering the darbha-ordeal, the accused is ritually prepared by a clothed bath and fasting at sunrise, and the rite is conducted under the joint witness of king and Brahmins."}

Concept: Truth is to be ascertained through ritually constrained, socially witnessed procedure; purity, timing, and authority are integral to juridical legitimacy.

Application: Designing a formal oath/ordeal protocol emphasizing transparency (witnesses), liminality (sunrise), and self-restraint (fasting).

Khanda Section: Rajadharma / Vyavahara (Judicial procedure and ordeals)

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"At sunrise in a royal court, the accused—still clothed after a ritual bath—stands fasting before darbha implements, with the king seated and Brahmins observing the ordeal preparations.","kerala_mural_prompt":"Kerala temple mural style, flat yet vivid colors, sunrise glow behind a pillared sabhā, king on a low throne, Brahmins with yajñopavīta, accused in wet garments holding folded hands, darbha grass bundles and ritual vessels in foreground, solemn dharma-ritual atmosphere","tanjore_prompt":"Tanjore painting, gold-leaf highlights on the king’s throne and court ornaments, central accused figure with wet cloth sheen, Brahmins in white with gold borders, darbha grass rendered with fine green strokes, sunrise disc as a gilded halo-like element, symmetrical court composition","mysore_prompt":"Mysore painting, delicate linework and soft shading, instructional clarity: labeled-looking ritual items (darbha bundles, water pot), accused fasting at sunrise, king and Brahmins as witnesses, calm but tense courtroom-ritual setting","mughal_miniature_prompt":"Mughal miniature, detailed court interior with carpets and pillars, naturalistic faces, sunrise light entering from an arch, accused in damp clothing, Brahmins and king observing, darbha grass and ritual paraphernalia meticulously detailed"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सचेलस्नातम् = स + चेल + स्नातम्; माऽहूय = म् + आहूय; सूर्योदय = सूर्य-उदये (सप्तमी); कारयेत्दर्वदिव्यानि = कारयेत् + दर्वदिव्यानि; नृपब्राह्मणसन्निधौ = नृप-ब्राह्मण-सन्निधौ.

Related Themes: Agni Purana 254.33-36 (types of ordeals; tulā-rite; oath to the balance; moral surveillance verse)

N
Nṛpa (King)
B
Brāhmaṇa (Brahmins)
S
Sūryodaya (Sunrise)
D
Divya (Ordeal)
D
Darbha (Sacred grass)

FAQs

It prescribes the procedural prerequisites for administering the darbha-based ordeal: ritual bathing (even with clothes), fasting, timing at sunrise, and performance under authorized supervision (king and Brahmins).

Beyond mythology, it preserves practical governance and legal-ritual protocols—showing the Purana’s coverage of rajadharma and adjudication methods alongside religious observances.

Fasting, sunrise timing, and purification frame the ordeal as a dharmic act under sacred oversight, aiming to reduce partiality and align judgment with ritual purity and truth.