Agni Purana — Veda-vidhana & Vamsha, Shloka 8
Description of the Royal Dynasties (राजवंशवर्णनम्) — Chapter Colophon and Transition
ततो मरुद्भिरानीय पुत्रः स तु वृहस्पतेः संक्रामितो भरद्वाजः क्रतुभिर्वितथो ऽभवत्
tato marudbhirānīya putraḥ sa tu vṛhaspateḥ saṃkrāmito bharadvājaḥ kratubhirvitatho 'bhavat
ثم إنّ الماروتات جاؤوا بذلك الابن ونقلوه إلى بْرِهَسْپَتِي؛ وصار بَهَرَدْفاجَ يُدعى «ڤيتَثا» بوساطة الكْرَتُوّات.
Lord Agni (narrating to Vasiṣṭha, per the usual Agni Purāṇa dialogue frame)
Vidya Category: {"primary_vidya":"Avatara-Katha","secondary_vidya":"Cosmology","practical_application":"Maps semi-divine agency (Maruts, Kratus, Bṛhaspati) into human genealogy—used to reconcile variant traditions about Bharadvāja/Vitatha origins and legitimacy.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Maruts Transfer the Child to Bṛhaspati: Bharadvāja as Vitatha","lookup_keywords":["Maruts","Bṛhaspati","Bharadvāja","Vitatha","Kratus"],"quick_summary":"Narrates a lineage-transfer: a child brought by the Maruts is associated with Bṛhaspati, and Bharadvāja is identified as ‘Vitatha’ through the Kratus—an etiological note for name/lineage variants."}
Alamkara Type: Nirukti/Name-etymology (implicit)
Concept: Identity and lineage can be framed as dharmic designation upheld by higher cosmic agencies; names encode narrative truth (vitatha/‘otherwise’ traditions).
Application: Hermeneutic tool for students of Purāṇa: accept multiple lineage strands via ‘transfer/adoption’ motifs rather than contradiction.
Khanda Section: Purva-khanda (Puranic Genealogies and Rishi Lineages)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"Storm-deities (Maruts) carry or escort a child and ceremonially present him to Bṛhaspati; Kratus appear as austere ritual beings conferring the name ‘Vitatha’.","kerala_mural_prompt":"Kerala mural, dynamic Maruts with wind-swept scarves and weapons, carrying a radiant child; Bṛhaspati seated as guru with palm-leaf manuscript and staff; Kratus as ascetic ritual figures in background, bold reds/ochres, stylized clouds","tanjore_prompt":"Tanjore painting, central Bṛhaspati with gold halo and ornate throne, Maruts flanking with gold-highlighted ornaments, child presented; Kratus as smaller sage figures, heavy gold work on jewelry and borders","mysore_prompt":"Mysore style, clean narrative clarity: Maruts in motion lines, Bṛhaspati calm and frontal, child transfer gesture emphasized; muted elegance, fine facial detailing, labeled identifiers for didactic effect","mughal_miniature_prompt":"Mughal miniature, atmospheric sky with clouds, Maruts descending with child, Bṛhaspati in a scholarly pavilion with books, Kratus as ritualists; intricate textiles, delicate shading, architectural depth"}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Kedar","pace":"medium","voice_tone":"contemplative"}
Sandhi Resolution Notes: मरुद्भिरानीय = मरुद्भिः + आनीय; क्रतुभिर्वितथोऽभवत् = क्रतुभिः + वितथः + अभवत्
Related Themes: Agni Purana rishi-lineage catalogues (ṛṣi-paramparā); Agni Purana sections listing deva-gaṇas (Maruts) and their roles
FAQs
This verse primarily conveys itihāsa-purāṇic lineage transmission—how a child is ‘formally conveyed’ (saṃkrāmita) into another rishi’s guardianship—rather than prescribing a ritual procedure.
By documenting rishi origins, name-variants (Bharadvāja/Vitatha), and divine agents (Maruts, Kratus), it preserves genealogical and mytho-historical data alongside the text’s many technical sections (ritual, polity, medicine, etc.).
It highlights the purāṇic principle that dharmic succession and spiritual authority can be transmitted through divinely guided guardianship, reinforcing the sanctity of paramparā (lineage) in preserving sacred knowledge.