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Agni Purana — Veda-vidhana & Vamsha, Shloka 36

Description of the Royal Dynasties (राजवंशवर्णनम्) — Chapter Colophon and Transition

गङ्गायां शान्तनोर्भीष्मः काल्यायां विचित्रवीर्यकः कृष्णद्वैपायनश् चैव क्षेत्रे वैचित्रवीर्यके

gaṅgāyāṃ śāntanorbhīṣmaḥ kālyāyāṃ vicitravīryakaḥ kṛṣṇadvaipāyanaś caiva kṣetre vaicitravīryake

من شانتانو (Śāntanu)، وعن طريق الغانغا (Gaṅgā)، وُلِدَ بهيشما (Bhīṣma)؛ وعن طريق كاليا (Kālyā) وُلِدَ فيتشيترافيرْيا (Vicitravīrya)؛ وكذلك صار كريشنا-دْفايبايانا (Kṛṣṇa-Dvaipāyana، فياسا Vyāsa) مُنْجِبًا في الكْشِترا (kṣetra: الحقل/المجال) الخاص بفيتشيترافيرْيا.

गङ्गायाम्in/at (the river) Gaṅgā
गङ्गायाम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
शान्तनोःof Śāntanu
शान्तनोः:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootशान्तनु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
भीष्मःBhīṣma
भीष्मः:
कर्ता (Kartā/Subject)
TypeNoun
Rootभीष्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
काल्यायाम्in/at Kālī (Kālyā)
काल्यायाम्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकाल्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
विचित्रवीर्यकःVicitravīrya
विचित्रवीर्यकः:
कर्ता (Kartā/Subject)
TypeNoun
Rootविचित्रवीर्यक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (विचित्रं वीर्यं यस्य/विचित्र-वीर्य)
कृष्णद्वैपायनःKṛṣṇa-Dvaipāyana (Vyāsa)
कृष्णद्वैपायनः:
कर्ता (Kartā/Subject)
TypeNoun
Rootकृष्ण + द्वैपायन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—कर्मधारय (कृष्णः द्वैपायनः)
and
:
समुच्चय (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed/just
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक-अव्यय (emphatic particle)
क्षेत्रेin the field/womb
क्षेत्रे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन
वैचित्रवीर्यकेin/at (the line of) Vaicitravīrya
वैचित्रवीर्यके:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootवैचित्रवीर्यक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः—तत्पुरुष (विचित्रवीर्यस्य अपत्यं/सम्बन्धः)

Lord Agni (narrating to Vasiṣṭha in the Agni Purana’s dialogue frame)

Vidya Category: {"primary_vidya":"Avatara-Katha","secondary_vidya":"Dharmashastra","practical_application":"Lineage-recall for Itihasa-Purana study, śrāddha/vaṁśa-smaraṇa contexts, and understanding kṣetra-putra (niyoga) as a dharmic institution in epic history.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Śāntanu Line: Bhīṣma, Vicitravīrya, and Vyāsa as Kṣetraja Begetter","lookup_keywords":["Śāntanu","Bhīṣma","Vicitravīrya","Vyāsa","kṣetraja"],"quick_summary":"Summarizes the Kuru royal succession: Bhīṣma from Gaṅgā, Vicitravīrya from Kālyā/Satyavatī, and Vyāsa functioning as kṣetraja-janaka for Vicitravīrya’s line. Useful for mapping Mahābhārata genealogy and the dharma of niyoga."}

Concept: Kṣetraja/niyoga as a dharmically framed means of preserving lineage when the legal husband cannot beget heirs.

Application: Interpreting epic genealogies with dharma categories (aurasa vs kṣetraja) and understanding how social duty and continuity are narrated in Purāṇic summaries.

Khanda Section: Itihasa–Purana Genealogy (Mahabharata lineage references)

Primary Rasa: itihasa

Secondary Rasa: adbhuta

Type: River

Visual Art Cues: {"scene_description":"A genealogical tableau: Śāntanu with Gaṅgā presenting infant Bhīṣma; Satyavatī/Kālyā associated with Vicitravīrya; Vyāsa depicted as the sage who begets heirs in Vicitravīrya’s kṣetra.","kerala_mural_prompt":"Kerala mural style, flat vibrant colors, Śāntanu and Gaṅgā by a riverbank with lotus motifs, infant Bhīṣma, Satyavatī beside a royal pavilion, Vyāsa as dark-complexioned sage with matted hair, narrative panels separated by ornamental borders.","tanjore_prompt":"Tanjore painting, central royal couple Śāntanu–Gaṅgā with gold halo work, side vignette of Satyavatī and Vicitravīrya, Vyāsa seated with palm-leaf manuscript, rich jewelry and embossed gold detailing.","mysore_prompt":"Mysore style, refined linework, labeled figures (Śāntanu, Gaṅgā, Bhīṣma, Satyavatī, Vicitravīrya, Vyāsa), calm courtly setting with river in background, instructional genealogical composition.","mughal_miniature_prompt":"Mughal miniature, court scene with Śāntanu near the Gaṅgā, delicate landscape wash, separate inset showing Vyāsa as ascetic in a hermitage, fine textiles and precise facial portraiture, marginal notes indicating lineage."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"medium","voice_tone":"epic"}

Sandhi Resolution Notes: शान्तनोर्भीष्मः = शान्तनोः + भीष्मः; कृष्णद्वैपायनश् = कृष्णद्वैपायनः; चैव = च + एव.

Related Themes: Agni Purana 277 (Itihasa–Vamsha summaries continuing through Parikṣit and successors)

G
Gaṅgā
Ś
Śāntanu
B
Bhīṣma
K
Kālyā
V
Vicitravīrya
K
Kṛṣṇa-Dvaipāyana (Vyāsa)
K
Kṣetra (kshetra concept)

FAQs

It conveys the dharma–genealogical concept of kṣetra (the womb/lineage-field) and the idea of a sanctioned begetter (as in niyoga/kshetra tradition) for continuation of a royal line.

By preserving Itihāsa-linked dynastic data (Śāntanu–Bhīṣma–Vicitravīrya–Vyāsa) and explaining lineage mechanics (kṣetra), it functions as a compact reference index connecting Purāṇic catalogues with the Mahābhārata narrative.

It frames lineage-continuation as a dharmic duty: sustaining the family line and ancestral obligations (pitṛ-kārya) through a legitimate kṣetra arrangement is treated as meritorious and socially stabilizing.