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Agni Purana — Veda-vidhana & Vamsha, Shloka 8

Somavaṁśa-varṇanam

Description of the Lunar Dynasty

विवभ्राम मतिस्तस्य विनयादनया हता वृहस्पतेः स वै भार्यां तारां नाम यशस्विनीम्

vivabhrāma matistasya vinayādanayā hatā vṛhaspateḥ sa vai bhāryāṃ tārāṃ nāma yaśasvinīm

اضطربت نفسه وزال حياؤه بسوء السلوك. حقًّا، اتجه إلى تارا (Tārā)، الزوجة الممجَّدة لبريهاسبتي (Bṛhaspati).

विवभ्रामwandered/was confused
विवभ्राम:
Kriya (क्रिया/Verb)
TypeVerb
Rootभ्रम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मतिःmind/intellect
मतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
विनयात्from humility/modesty
विनयात्:
Apadana (अपादान/Ablative-cause)
TypeNoun
Rootविनय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
अनयाby this (woman)
अनया:
Karana (करण/Instrument)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
हताovercome/struck
हता:
Karta (कर्ता/Predicate adjective)
TypeVerb
Rootहन् (धातु)
Formभूतकृदन्त (past passive participle/क्त), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘struck/overcome’
वृहस्पतेःof Bṛhaspati
वृहस्पतेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootवृहस्पति (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
भार्याम्wife
भार्याम्:
Karma (कर्म/Object)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
ताराम्Tārā
ताराम्:
Karma (कर्म/Object)
TypeNoun
Rootतारा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; नाम (proper noun)
नामnamed
नाम:
Sambandha (सम्बन्ध/Naming marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formनाम-प्रयोगे अव्यय (indeclinable used with proper names: ‘named’)
यशस्विनीम्famous/glorious
यशस्विनीम्:
Visheshana (विशेषण/Qualifier of object)
TypeAdjective
Rootयशस्विनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifier)

Lord Agni (narrating to sage Vasiṣṭha, in the Agni Purana’s standard dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Moral psychology: how vinaya (modesty/discipline) collapses under anaya (misconduct), leading to adharma; used for character education and self-regulation training.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Anaya-vināśa: Loss of Modesty and Mental Unsteadiness Leading to Adharma","lookup_keywords":["mati-bhrama","vinaya","anaya","Tārā","Bṛhaspati"],"quick_summary":"Wrong conduct destabilizes the mind and erodes modest restraint, becoming the proximate cause for transgressive action toward Tārā. The verse diagnoses the inner sequence preceding outward offense."}

Alamkara Type: Kāraṇa-kārya-bhāva (explicit causality: anaya → vinaya-hāni → mati-bhrama)

Concept: Ethical decline begins internally: misconduct corrupts cognition (mati) and erodes vinaya, enabling further adharma.

Application: Cultivate vinaya through vows, mindful restraint, and good company; treat early mental agitation as a warning sign before actions become irreversible.

Khanda Section: Puranic Itihasa (Deva–Asura & Graha-related narratives)

Primary Rasa: karuna

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"Soma’s face shows agitation and wavering mind; Tārā, dignified and illustrious, appears as Bṛhaspati’s wife; the moral tension is visible in posture and gaze.","kerala_mural_prompt":"Kerala mural, expressive eyes and gestures: Soma with disturbed expression, Tārā serene with ornate jewelry, subtle symbolic ‘broken’ vinaya (tilted posture), temple mural framing","tanjore_prompt":"Tanjore, Tārā as radiant noble lady with gold highlights, Soma leaning forward with restless gaze, rich textiles, iconic symmetry with moral contrast","mysore_prompt":"Mysore painting, fine facial expression study: Soma’s wavering mind shown through slight tremor lines and posture, Tārā composed, narrative caption-like clarity","mughal_miniature_prompt":"Mughal miniature, intimate palace interior, Soma’s psychological unrest rendered through body language, Tārā dignified, detailed carpets and arches"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"epic"}

Sandhi Resolution Notes: मतिस्तस्य = मतिः + तस्य; विनयादनया = विनयात् + अनया.

Related Themes: Agni Purana 273.6; Agni Purana 273.9

B
Bṛhaspati
T
Tārā

FAQs

No ritual technique is taught here; the verse conveys an ethical warning—loss of vinaya (discipline/modesty) through anaya (improper conduct) leads to mental instability and moral lapse.

It exemplifies the Purana’s narrative-ethical strand: alongside rituals and sciences, the Agni Purana preserves itihasa-style episodes that encode dharma, social norms, and karmic causality through well-known mythic figures.

It highlights that abandoning vinaya invites adharma and its karmic repercussions; mental confusion is portrayed as an early sign of spiritual decline preceding wrongful action.