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Agni Purana — Sahitya-shastra, Shloka 6

Chapter 342: शब्दालङ्काराः

Verbal/Sound-based Ornaments

भद्रायां परिशिष्टाः स्युः परुषा साभिधीयते भवन्ति यस्यामूष्माणः संयुक्तास्तत्तदक्षरैः

bhadrāyāṃ pariśiṣṭāḥ syuḥ paruṣā sābhidhīyate bhavanti yasyāmūṣmāṇaḥ saṃyuktāstattadakṣaraiḥ

في المجموعة المسماة «بهدرا» تُدرَج الحروف الباقية؛ وتُسمّى تلك الطائفة «باروشا» (فئة الأصوات الخشنة)، وفيها تقع أصوات الأوشمانة (الصفيريات/أصوات النفَس) مقترنةً بحروفها الخاصة.

भद्रायाम्in/within (the) bhadrā (class)
भद्रायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootभद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; Locative singular (7th)
परिशिष्टाःremaining; left over
परिशिष्टाः:
Karta (कर्ता)
TypeAdjective
Rootपरि-शिष् (धातु) → परिशिष्ट (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; past passive participle (क्त), nominative plural
स्युःmay be / should be
स्युः:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, बहुवचन; 3rd person plural optative
परुषा(the) harsh/rough (speech-style)
परुषा:
Karta (कर्ता)
TypeNoun
Rootपरुषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular
साthat (one)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; pronoun ‘she/that’, nominative singular
अभिधीयतेis called / is designated
अभिधीयते:
Kriya (क्रिया)
TypeVerb
Rootअभि-धा (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद, कर्मणि-प्रयोग (passive)
भवन्तिbecome / occur / are
भवन्ति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
यस्याम्in which
यस्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; relative pronoun, locative singular
ऊष्माणःsibilants/aspirates (ūṣman letters)
ऊष्माणः:
Karta (कर्ता)
TypeNoun
Rootऊष्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; nominative plural
संयुक्ताःjoined; conjunct
संयुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootसम्-युज् (धातु) → संयुक्त (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; past passive participle (क्त), nominative plural
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; demonstrative used adjectivally
तत्that (respective)
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; demonstrative used adjectivally
अक्षरैःwith letters/syllables
अक्षरैः:
Karana (करण)
TypeNoun
Rootअक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; instrumental plural

Lord Agni (narrating traditional śāstra classifications to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Alamkara","practical_application":"Classifying consonant-groups and identifying harsh (pāruṣa) phonetic clusters for correct articulation in recitation, teaching, and euphonic composition.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Bhadrā-gaṇa and Pāruṣā (harsh class) with ūṣmāṇa-conjuncts","lookup_keywords":["bhadrā-gaṇa","pāruṣā","ūṣmāṇa","saṃyukta","varṇa-varga"],"quick_summary":"Defines a letter-grouping where the remaining letters are included under ‘Bhadrā’, and identifies ‘Pāruṣā’ as the harsh class characterized by sibilants/aspirate (ūṣmāṇa) occurring in conjunct clusters with their associated letters."}

Concept: Sound (śabda) is systematized through varṇa-classification; correct grouping supports correct utterance and textual transmission.

Application: Use the classification to diagnose why a passage sounds harsh and to train students in conjunct articulation involving ūṣmāṇas.

Khanda Section: Vyakarana (Sanskrit Phonetics and Grammar: Varnas, Sandhi, Pratyahara)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A traditional Sanskrit teacher points to a palm-leaf chart of varṇas, highlighting the ūṣmāṇa letters and showing how they form conjunct clusters labeled ‘pāruṣā’ within a broader ‘bhadrā’ grouping.","kerala_mural_prompt":"Kerala temple mural style, gurukula scene, ācārya with palm-leaf manuscript and varṇa-cakra diagram, highlighting sibilants (ś ṣ s h) in red, earthy pigments, flat iconic composition, traditional borders.","tanjore_prompt":"Tanjore painting, seated guru with ornate halo-like arch behind, palm-leaf phonetic chart with gold-leaf accents on key letters (ūṣmāṇa), rich reds and greens, stylized classroom setting.","mysore_prompt":"Mysore painting style, clean linework, instructional board showing consonant groups, arrows indicating ūṣmāṇa + conjuncts, subdued palette, emphasis on clarity and diagrammatic precision.","mughal_miniature_prompt":"Mughal miniature, intimate study circle, scholar demonstrating letter clusters on a folio, fine detailing of script, delicate architectural interior, muted pastels, emphasis on manuscript culture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यस्यामूष्माणः → यस्याम् + ऊष्माणः; संयुक्तास्तत्तदक्षरैः → संयुक्ताः + तत् + तत् + अक्षरैः.

Related Themes: Agni Purana 342.7; Agni Purana 342.8; Agni Purana 342.10

A
Agni Purana
U
Ushmana (ऊष्माणः)
A
Akshara (अक्षर)
S
Sanskrit phonetics

FAQs

It imparts Śikṣā–Vyākaraṇa technicality: how certain letters are grouped, specifically defining a ‘Paruṣā’ class where ūṣmāṇa sounds (ś/ṣ/s/h) occur in consonant conjunctions with appropriate letters.

Beyond ritual and mythology, the Agni Purana catalogs śāstric systems like phonetics and grammar; this verse is a compact rule-like statement classifying sounds/letters, showing the text’s handbook-style coverage of linguistic science.

Accurate phonetic knowledge supports correct mantra pronunciation and recitation; in traditional thought, correct śabda (sound) preserves ritual efficacy and reduces errors (doṣa) in Vedic/Paurāṇic chanting.