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Agni Purana — Raja-dharma, Shloka 3

Chapter 237 — Rāma’s Teaching on Nīti (रामोक्तनीतिः)

नयस्य विनयो मूलं विनयः शास्त्रनिश् चयात् विनयो हीन्द्रियजयस्तैर् युक्तः पालयेन्महीं

nayasya vinayo mūlaṃ vinayaḥ śāstraniś cayāt vinayo hīndriyajayastair yuktaḥ pālayenmahīṃ

الانضباط (vinaya) هو أصل حسن السياسة والحكم (naya). وينشأ الانضباط من التحقّق الراسخ بما تقرّره الشاسترا. حقًّا، الانضباط هو الظفر بالحواس؛ ومن اتّصف به وجب عليه أن يحكم الأرض (المملكة) ويحميها.

nayasyaof policy / of conduct
nayasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
vinayaḥdiscipline / humility
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
mūlamroot / foundation
mūlam:
Karma (कर्म/समासार्थे विधेय)
TypeNoun
Rootmūla (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate nominative
vinayaḥdiscipline
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
śāstraniścayātfrom scriptural ascertainment
śāstraniścayāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootśāstra (प्रातिपदिक) + niścaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); tatpuruṣa ‘certainty/ascertainment from scripture’
vinayaḥdiscipline
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormIndeclinable; emphatic particle (हि)
indriyajayaḥconquest of the senses
indriyajayaḥ:
Karma (कर्म/समासार्थे विधेय)
TypeNoun
Rootindriya (प्रातिपदिक) + jaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); tatpuruṣa ‘conquest of the senses’
taiḥwith those
taiḥ:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (तृतीया/3), Plural (बहुवचन); pronoun referring to the listed qualities
yuktaḥendowed / joined
yuktaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootyuj (धातु) + ta (कृदन्त)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
pālayetshould protect / rule
pālayet:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormOptative/vidhiliṅ (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
mahīmthe earth / kingdom
mahīm:
Karma (कर्म)
TypeNoun
Rootmahī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)

Lord Agni (teaching the principles of rajadharma/niti)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Cultivate vinaya (discipline) through śāstra-niścaya and indriya-jaya; apply it as the foundational competency for governance and personal leadership.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vinaya as the root of naya (governance)","lookup_keywords":["vinaya","naya","śāstra-niścaya","indriya-jaya","rājadharma"],"quick_summary":"Good governance rests on discipline; discipline comes from firm scriptural discernment and is essentially mastery of the senses—only then can one protect the realm."}

Concept: Indriya-jaya (sense-conquest) grounded in śāstra-niścaya is the inner prerequisite for outer rule; political order mirrors inner order.

Application: For leaders: adopt daily restraints (food, speech, pleasure), regular śāstra study with mentors, and decision protocols that prevent impulse-driven rulings.

Khanda Section: Rajadharma (Niti-shastra / Governance and Conduct)

Primary Rasa: Śānta

Secondary Rasa: Vīra

Visual Art Cues: {"scene_description":"A king practicing self-discipline—studying śāstra with a guru, restraining senses symbolized by controlled horses, then sitting in judgment calmly to protect the land.","kerala_mural_prompt":"Kerala mural, symbolic indriya-jaya with horses reined in, king reading palm-leaf before a sage, then blessing/protecting subjects; bold outlines, emblematic motifs.","tanjore_prompt":"Tanjore, central seated king with gold halo-like aura of restraint, guru with manuscript, decorative reins/horses motif below, rich gold embossing emphasizing ‘vinaya’.","mysore_prompt":"Mysore painting, didactic composition: left—śāstra study; center—meditative restraint; right—just governance; soft colors, fine linework, clarity of gestures.","mughal_miniature_prompt":"Mughal miniature, intimate study chamber with books and teacher, allegorical horses in a side courtyard, then court scene of calm adjudication; detailed interiors and textiles."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: hīndriyajayaḥ = hi + indriyajayaḥ; pālayenmahīm = pālayet + mahīm; śāstraniś cayāt normalized as śāstra-niścayāt.

Related Themes: Agni Purana 237 (nīti: virtues and conduct)

S
Shastra
I
Indriyas (senses)
R
Ruler/King (implicit)

FAQs

It teaches rajadharma/niti: effective governance is grounded in vinaya (disciplined conduct), which is achieved through śāstra-niścaya (clear scriptural understanding) and indriya-jaya (sense-mastery).

Alongside ritual and cosmology, the Agni Purana also preserves polity and ethics: this verse distills a governance principle—scripture-informed discipline and self-control as prerequisites for ruling—showing its broad, multi-disciplinary scope.

By linking rule to śāstra-based self-restraint, it frames kingship as dharmic service: conquering the senses reduces adharma-driven actions and supports righteous protection of subjects, generating merit through just governance.